Is Science your God?

Their cry is, “Listen to the Scientists!”
Our cry is, “Listen to Jesus!”
They cry, “Believe the Science!”
We cry, “Believe the Word!

The Bible does not conflict with the study of science; the “scientists” of the day could have saved millions of lives taken by the Black Plague had they only implemented the Biblical instructions regarding cleanliness and infection laid out in Leviticus and Deuteronomy. Today, the scientific community suffers from another fatal infection begun generations ago, when the plague of Secular Humanism replaced God with Science. Few scientists today profess a faith in God; indeed, many scientists vociferously protest any belief in His existence and mock those who do.

Unfortunately, way too many members of the community of faith have tried to mix this exaltation of science into their religious belief system. We are at a time of crisis unprecedented in our lifetimes, a crisis precipitated by dependence on secular philosophies and on fallible medical science. A “pandemic” that will go down in history as one of the least fatal will have the biggest impact on our world we have ever seen. It’s time we turn our hearts towards Jesus, and look at His Word, repent of our secularism, and pray for His intervention and mercy.

Will we worship science, or will we worship God?

My Bible reading today dropped me in Deuteronomy 11. Below are excerpts from that reading which I believe are crucial for us to observe in this time of crisis.

“You shall therefore love the LORD your God, and always keep His charge, His statutes, His ordinances, and His commandments. Know this day that I am not speaking with your sons who have not known and who have not seen the discipline of the LORD your God—His greatness, His mighty hand and His outstretched arm…but your own eyes have seen all the great work of the LORD which He did.

“You shall therefore keep every commandment which I am commanding you today, so that you may be strong and go in and possess … the land into which you are about to cross to possess it, a land of hills and valleys, drinks water from the rain of heaven, a land for which the LORD your God cares; the eyes of the LORD your God are always on it, from the beginning even to the end of the year.

“It shall come about, if you listen obediently to my commandments which I am commanding you today, to love the LORD your God and to serve Him with all your heart and all your soul, that  He will give the rain for your land in its season, the  early and late rain, that you may gather in your grain and your new wine and your oil.

“Beware that your hearts are not deceived, and that you do not turn away and serve other gods and worship them. Or the anger of the LORD will be kindled against you, and He will shut up the heavens so that there will be no rain and the ground will not yield its fruit; and you will perish quickly from the good land which the LORD is giving you.

“You shall therefore impress these words of mine on your heart and on your soul; so that your days and the days of your sons may be multiplied on the land which the LORD swore to your fathers to give them, as long as the heavens remain above the earth. For if you are careful to keep all this commandment which I am commanding you to do, to love the LORD your God, to walk in all His ways and hold fast to Him … No man will be able to stand before you; the LORD your God will lay the dread of you and the fear of you on all the land on which you set foot, as He has spoken to you.

“See, I am setting before you today a blessing and a curse: the blessing, if you listen to the commandments of the LORD your God, which I am commanding you today; and the curse, if you do not listen to the commandments of the LORD your God, but turn aside from the way which I am commanding you today, by following other gods which you have not known.”

Fat is NOT where it’s at… If you want to avoid Coronavirus!

More evidence is out that shows we are actually experiencing an obesity pandemic, not a Covid pandemic, with the release of an analysis of more than 400,000 cases in 75 studies.

People with obesity and Covid-19 were twice as likely to end up in a hospital and 74% more likely to be admitted to intensive care. They were also more at risk of dying from the disease caused by coronavirus.

“Pooled analysis show individuals with obesity were more at risk for COVID‐19 positive, 46.0% higher; for hospitalization, 113% higher; for ICU admission, 74%; and for mortality, 48% increase in deaths.”

“…it is quite possible that social distancing and stay‐at‐home policies may exacerbate adverse weight and health situations through their effects on dietary and physical activity patterns.”

No, I’m not fat shaming. Obesity is deadly, and even more so in a world with Covid-19. It is exactly as simple as pointing out that people who smoke cigarettes have a much better chance of dying of lung cancer. Or heavy drinkers have with liver and heart disease.

The data on obesity and coronavirus deaths was evident from the first data coming out of China, which I addressed in blogs and on Facebook way back in March.

I don’t have a quick way to do these numbers but I would anticipate that if we take out the patients who die with obesity and/or extreme age as a factor Coronavirus would be a non-issue compared to other sources of death in the world. I do know that over 50% of deaths in the US are 75 years and older (the majority 85 and older), and that demographic accounts for less than 10% of the cases. 

I will repost my blogs from March below; I have some instructive points on avoiding Coronavirus that are still applicable.

“When you sit down to dine…consider carefully what is before you, And put a knife to your throat If you are a man of great appetite. Do not desire … delicacies, for it is deceptive food.” Proverbs 23:2

Here’s the link to the study:

I really want to point out that I’m not so much focused on individual decisions regarding food, but cultural and political decisions made by our government and organizations to shut down a world economy over something that is addressable and is relatively limited. As I related in one of my blogs, we could have funded stay-at-home meal delivery and had live music playing in the parking lot for people who had to stay at home for a fraction of the cost that we’ve lost in our world economy already. Heck, we could have given them coronavirus-screened free cruises around the world for a fraction of the cost we’ve spent.

Never Waste A Good Crisis or a Good Conspiracy Theory

Is this covid-19 related destruction of the world economy a conspiracy?

First let’s take two case studies of the effects of covid-19 on relatively similar-sized populations and geography using today’s data.

Sweden has just around 10 million people and New York state has just around 20 million people. Sweden really didn’t do a lockdown of any significance it all, and New York did one of the hardest lockdowns in the country. Both had covid-19 death rates significantly impacted by those in nursing homes.
Since we don’t really know how many people are infected with covid-19, we’ll use the deaths per million of population. New York has had over 1,400 deaths per million population. Sweden had under 400 deaths per million population. So it would seem that a hard lockdown didn’t help New York at all.

Critics will say that Sweden did far worse than all its neighboring Nordic countries, which is true, but it did far better than the UK, Italy, Spain, and Belgium, all of which had much higher numbers than Sweden.

Rahm Emanuel, the former Obama aide and former mayor of Chicago, is somewhat infamous for his saying, “Never let a good crisis go to waste,” in relation to putting forth liberal agendas in the midst of economic crisis.

There are countless commentators saying this is the ideal opportunity to implement things like a Green New Deal, guaranteed healthcare, guaranteed income, and all sorts of other liberal extremist thoughts. (Despite the fact that failed versions of all these ideas have been partially implemented already.)

Sweden isn’t the only indicator; it’s becoming more and more obvious that countries that didn’t implement lockdowns are not significantly more impacted than the regions with a hard lockdown.

Is all of this a grand conspiracy to implement anti-democratic principles and socialism, or is this something orchestrated by a power greater than anyone can appreciate?

I could not have received a clearer answer then I did this morning in my scheduled reading of Isaiah in my plan for reading the Bible over a year.

Isaiah 8:11-18

For thus the LORD spoke to me with mighty power and instructed me not to walk in the way of this people, saying, “You are not to say, ‘It is a conspiracy!’ In regard to all that this people call a conspiracy, And you are not to fear what they fear or be in dread of it. “It is the LORD of hosts whom you should regard as holy. And He shall be your fear, And He shall be your dread. “Then He shall become a sanctuary; But to both the houses of Israel, a stone to strike and a rock to stumble over, And a snare and a trap for the inhabitants of Jerusalem. “Many will stumble over them, Then they will fall and be broken; They will even be snared and caught.”  Bind up the testimony, seal the law among my disciples. And I will wait for the LORD who is hiding His face from the house of Jacob; I will even look eagerly for Him.  Behold, I and the children whom the LORD has given me are for signs and wonders in Israel from the LORD of hosts, who dwells on Mount Zion.

The Israelites would consistently forget to depend on God and turn to everything around them in the world for their source of security and provision, and as a result be overrun by their enemies.

It says in 1 Corinthians 10:11 in the New testament that, “Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.”

Is our current situation a conspiracy against everything that’s right, or is it a result of exalting medical science over God Himself? Did our leaders conspire to shut down the economy to implement socialism, or did they merely trust in the corrupt system of a medical community that for the most part denies the existence of God?

Perhaps God is just showing us the folly of our dependence upon the world around us, just as God constantly showed Israel the folly of depending on the nations around them.

And just as Isaiah said, we can, without fear, trust God to deliver us with signs and wonders if we trust in the Lord, Jesus Christ, whose coming Isaiah prophesied in the adjoining passages to this passage.

Freedom of Speech and Freedom of Religion are Bound Together in the US

There is a documentary teaser circulating called the Plandemic (banned by YouTube). While there’s definitely some unfounded conspiracy theory wound in and around it, there’s definitely also a lot of truth in this.

One thing addressed is the Covid-19 numbers. It’s a documented fact that Medicare pays a bonus for Covid-19 diagnosis and another bonus for ventilator treatment, and the much touted ventilator treatment ended up resulting in an 80% or more death rate in the New York numbers. So, if unnecessary ventilation was mandated for profitability, people died.

One thing is absolutely certain: Covid-19 isn’t nearly as serious as we were told it was going to be. Except for the economics. And someone is profiting from this as tens of millions of Americans are losing work.

I don’t take the whole documentary at face value, but I do think that YouTube’s (Google’s) decision to ban it is horrific given that YouTube/Google has become the defacto data source for most people.  When Google is the arbitrator of what we can find with their search engine (and we depend on it) we are in a dangerous place. Therefore, take this with a grain of salt, but compare it to some of my extensive research on the pages of this blog.  Here’s the link on my OneDrive (until Microsoft takes it down). PLANDEMIC DOCUMENTARY the HIDDEN AGENDA BEHIND COVID 19

Here’s another upload site I used if the one above doesn’t work:  PLANDEMIC DOCUMENTARY the HIDDEN AGENDA BEHIND COVID 19

And here is a must-see documentary on the control Google and Facebook have on information, and the influence they wield:  The Creepy Line

And here’s the USA Today fact check on the bonuses for Covid-19 diagnoses and ventilator usage.

Amendment 1, Bill of Rights: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

Our Culture And Country Is Due For A Reboot.

A friend of mine posted on Facebook some of the positive sides of the actions taken to control the Coronavirus epidemic.
Some of the pluses:
“TRAFFIC is gone,
GAS is affordable,
BILLS can be extended.
KIDS are at home with their FAMILIES.
PARENTS are home taking care of their CHILDREN,
WORKING FROM HOME finally makes sense for safety reasons,
HOME SCHOOLING is now making more sense,
Hectic SCHEDULES replaced by NAPS, REST, and RELAXATION.
The AIR seems CLEANER.
The WORLD quieter.
BUYING AMERICAN PRODUCTS is making more sense.
PEOPLE are finally conscious about HYGIENE and HEALTH.
MONEY doesn’t seem to make the WORLD GO ROUND anymore.
And WE now have TIME, finally,
to STOP and SMELL the ROSES.

“Enough already… let’s get back to normal??? Maybe we should take a look at our priorities instead and create the new normal.”

One thing is certain: God is in complete control of all the circumstances and situations that surround us and may assail us, and He is well able to preserve and protect us through anything that would come against us. Christ is all-sufficient.

While nearly everything positive he said is true, there is a downside to this:

Tens of millions of people (especially those contractors and “gig” workers) have had their whole income stream stop dead (going on week 7 for me, and that doesn’t include significant amounts of lost income during the ramp down).

Across the nation, millions of people have spent dozens (and some, hundreds) of hours each trying to access the “safety net” of unemployment benefits and small business assistance loans, only to have their computer sessions and phone calls dropped. I’ve spent a large number of hours getting registered, and here in Florida I have been summarily denied twice, although I am a case study in the type of gig based employment the safety net is supposed to protect. While I have a cash emergency fund, many people do not, and at some point nearly everybody’s reserves will run out, whether some bills are deferred or not. My landlords have expenses and mortgages tied to the properties that they rent to me. They don’t owe me anything, and I don’t expect any considerations at this point.

I haven’t had to sit in lines of cars miles long trying to take advantage of food distribution, but thousands upon thousands of people have.

Fully 25% of small businesses are estimated to close their doors permanently. (In Louisiana it’s anticipated to be closer to 50%.) Given the attitude of the government in reopening businesses of my kind (conference support), I give myself about a 50/50 chance of recovering to be a functional business again.

But I’m in good company.

The restaurant business is looking at that kind of 50% failure rate across the board given the steps the government has taken and is planning to take. When at last they are allowed to open but only allowed half the seating, that means half the employees will be terminated, half the profits will be available to provide debt management, and likely half of those businesses will close.

It’s too early to gather the data, but agencies are reporting an increase in drug overdoses and anticipate an increase of domestic violence and child abuse. And the key resources to those at risk, churches and recovery groups, have their doors closed and access severely limited.

While all these numbers are sobering, we are still in the calm before the storm. The most positive estimates have the gross domestic product dropping 4% on a yearly basis, which is almost twice that of the Great Recession in 2009. I remember driving down US-1 then and seeing large and small businesses closing down and empty storefronts for mile after mile. I remember walking through Target trying to shop for a shirt and having only a handful of sizes in each color on nearly bare shelves (but not as bare as the toilet paper shelves in the grocery stores today).

The same irrational panic that triggered the run on toilet paper and like items could easily be triggered again by bad news or even vicious rumors. In the UK over 30 cell towers were burned down or vandalized and numerous telecom workers harassed by people fearing that cell towers were spreading Coronavirus. What would happen in our (or any) country if the communication infrastructure was shut down by irrational acts or by cyber activities from opposing nation-states? Self-isolation all of a sudden becomes real and a whole new level of concern. (That’s the point I might consider an early installation of my hurricane shutters.)

Chief executives of two of the largest meat packing plants in the country are predicting a breakdown in the supply chain for meat processing. Dairy farmers are pouring their milk production on the fields for fertilizer and hog producers are slaughtering thousands of animals.

Some of us are beginning to wonder about the wisdom of the steps having been taken so far, given the high infection and death rates among countries that have adopted an extremely hard lockdown, and the moderate results of the pandemic in countries that really didn’t implement a lockdown at all, such as Sweden.

Some of us are surprised at the willingness for people to give up personal freedom and the protections of the First, the Second, the 4th, the 5th, and the 8th amendments in the Bill of Rights. People have been fined $500 each for parking in a church parking lot in their cars; people have been arrested and taken to jail for allowing their children to touch playground equipment in a park opened for families. Churches and synagogues have been threatened to be closed permanently for allowing people to congregate to worship.

A analogy comes to mind: Whether it is a personal computer or a powerful file server, it’s given that some point the device is going to freeze up. Typically, just a simple reboot will bring everything back into order. In a rare instance, a computer may have to be repaired and/or have a complete refresh, a total wipe of the operating system and a full restore of it (a “bare metal” restore). When that happens, we are totally dependent on that computer’s backup.

There is no simple reboot that will fix the situation that this virus and the actions of the World Health Organization/United Nations (and our nation’s reaction to it) have created. Now we get to see how good of a backup we have. As Christians, when we put our faith and trust in Christ, we know we have the ultimate backup and restore plan. Hopefully, this worldwide crisis will point others to the only unshakable foundation –Jesus Christ — for this “bare metal” situation we find ourselves in. Indeed, when it causes us to focus on those essentials you mentioned, a situation like this can have a positive outcome counter if it’s centered in Christ. Let’s redouble our prayers towards that end.

Exceptionally Good (and Bad) news about the Coronavirus pandemic

Summary (the Good):

  • New studies coming out this week will likely show that Covid-19 has infected between 50-100 times the amount of people currently estimated, with little or no symptoms and with rare or no hospitalization
  • Instead of the estimated three in a hundred dying of Coronavirus, the rate is more likely closer to one in a thousand
  • Results coming out of Sweden, which had a very limited lock down, is still showing deaths far below Italy, Spain and the UK, who had stringent lock downs
  • Data on deaths from Cororavirus are showing that those at-risk for the virus are very easy to identify by contributing factors
  • There are Biblical truths that if implemented in our lives address health issues.

Summary (the Bad):

  • Political correctness may keep the US from addressing the needed steps to end the lock downs and to isolate the members at risk
  • The economic damage created by shutdowns is unprecedented, the worst since the Great Depression, and unemployment perhaps rivaling even the Great Depression
  • Indirect deaths as a result of the virus lock down (from poverty, crime, and other economic/social issues) will skyrocket
  • Supply chains (food, fuel, health care) are suffering breakdowns as a result of the locks downs and the virus
  • Despite data to the contrary, the World Health Organization’s lock down plan will often continue to be promoted and used

Dr. Jay Bhattacharya has the results from his first study (and two more in the works) and in Santa Clara county in California the numbers of cases determined by antibody tests are 50-85 times what was estimated by officials.  If this trend carries to nationally the death rate will be much less than 1% instead of the three to five percent predicted by the World Health Organization. This will support relaxing the lock down in areas that have reduced amount of infection. I feel that this data will eventually show that a global lockdown was completely unnecessary. In addition, Sweden’s government mandated no lockdown and is showing a infection rate less than or comparable to Nations that put a strict lockdown in place. For instance, schools were not closed in Sweden and citizens utilizing restaurants and bars were only asked to take reasonable precautions on an individual basis.

In addition, we have reams of data now that show us the groups most impacted by Coronavirus. As we implement a reduction of the lockdown we also need to implement a more targeted quarantine of those people who will be subject to serious effects from Coronavirus. We knew that the Italian deaths were centered on people over the age of 80 with two or more contributing illnesses. In addition to that, however, we have new data on the real epidemic that is driving the coronavirus deaths. The number one factor in younger victims who succumb to Coronavirus is obesity.

We have known in the United States for quite some time that we have an epidemic of obesity. The numbers of deaths from coronavirus are dwarfed by the numbers of deaths attributed to obesity and its accompanying diseases such as heart disease, hypertension, pulmonary disease, and diabetes.

I pointed this out in a blog nearly a month ago and have reiterated it in posts on social media, but one of my chief responses has been that I am “shaming” people and we shouldn’t be shaming people in the midst of this epidemic. I am not attempting to shame people, but attempting to save their lives. I pointed out in that same blog that even just starting on a weight reduction program reduces inflammation to a significant degree, and inflammation is the explosive element in a coronavirus infection.

I shared in another post about how at one point I was just over the line into the obesity range according to the BMI calculations, and that I had never had a doctor suggest weight loss as an option for better health, but rather discounted my concerns about that same weight. Even the doctor that started prescribing a suite of medications to address what he determined was pre-diabetes, slightly elevated cholesterol, and blood pressure never suggested any other option than medication. It didn’t take long for me to find multiple studies comparing weight loss to medication with identical (or better) results. And taking aggressive steps towards health have accomplished significant results.

It would seem that the medical community (and Big Pharm) prefers a nation of fatties; I guess that shouldn’t be surprising, given the billions of dollars expended on treating the effects from obesity.

Multiple efforts to change the SNAP rules (formerly food stamps) to guide participants into healthier choices have been successfully resisted for years.

Efforts to end the lock downs in the US are facing resistance from the American Medical Association and the mainstream media.  Hopefully, the new antibody data will convince some states  to change to a highly targeted quarantine and allow people at very low risk to return to work.

Behaviors resulting from the lockdown are putting the American population even more at risk for Coronavirus when they come out. “U.S. sales of alcoholic beverages rose 55%in the week ending March 21, according to market research firm Nielsen. Spirits like tequila, gin and pre-mixed cocktails led the way, with sales jumping 75% compared to the same period last year. Wine sales were up 66% while beer sales rose 42%. And online sales far outpaced in-store sales.”

Nielsen said online alcohol sales were up 243%. 

Food consumption has gone up while exercise has gone down. “My clients are calling it the COVID-20,” in reference to fears of gaining that much unwanted weight before this is all over, said registered dietitian Ashley Koff, chief executive of the online resource the Better Nutrition Program, based in Columbus, Ohio. “We’re all in a situation where the gym is shut down, we’re home a lot, we’re stressed, and it’s making it easy to overeat.”

Steps we can take:

  1. Identify urban hotspots, elder care facilities, and others at risk and put a hard quarantine on them (over half of the deaths in the US are located in the NYC metro area)
  2. Educate all at-risk people suffering from obesity and other contributing diseases about the extreme risks presented to them by their condition in combination with Coronavirus, and provide services for them to assist them in quarantine
  3. Recognize that lock downs are not a one-size-fits-all solutions for containing epidemics
  4. Recognize the human capital wasted through lock downs and the resulting economic effects; the “Great Recession” of 2008 resulted in the first reduction of US life spans since World War Two
  5. Remember that the Bible has one consistent recommendation for nations faced with epidemics: Seek God, repent, fast and pray.

“Death has come up into our windows, it has entered our palaces, to cut off the children from the streets and the young men from the squares.” (Jeremiah 9:20)

Does this sound like something current?  The much-quoted 2 Chronicles 7:14 follows verse 13:  “If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people, (14) and My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land.”

And if there ever was a time to pray, it is now. The International Monetary Fund is just one among dozens predicting the largest recession in US history.  Crime rates will soon begin to rise as the lock downs lessen and economic pressures increase, supply chains are on the brink of failing, and experts anticipate significant increase of domestic and child abuse.It is very feasible that deaths from poverty induced by the shutdown of the world economy will eclipse the virus deaths. But the die has been cast. It seems we’re guaranteed at least the new Great Recession, and yet people still want to push the shutdown into next year. Yes, every death is tragic, but so are the deaths by despair, the overdoses, and the deaths by starvation that are already documented in India and many other countries.

We are in the economic calm before the storm.  Only God’s intervention can change the long term effects of this unprecedented shut down of industry and nearly all enterprise. Let us call on Him.

As a foot note, some thoughts on food and the Bible:

  • While the original sin was disobedience, it was delivered via food
  • Without God’s intervention through Joseph, Egypt and Israel would have succumbed to a worldwide famine
  • Esau gave up his destiny for food
  • Proper handling of food is extensively addressed in the Bible
  • Proverbs tells us rich food is like a knife in the heart, and speaks to gluttony many times
  • Division in the early church was created over food (and gave us deacons)
  • Eating food offered to idols was considered “participation with demons” according to Paul

Gluttony is one of the few sins you cannot easily hide.



Where are you putting your hope in the midst of a pandemic?

Doctors and medical personnel treating covid-19 victims face a heartbreaking situation in intensive care when faced with putting a patient on a ventilator.

And it’s not the heartbreaking decision of choosing “who will live and who will die” as so many news articles are talking about now. It’s the heartbreaking knowledge that most of their patients are likely to die anyway, because ventilators only allow Covid-19 victims to survive at best 40% of the time, typically only about 30% of the time, and at little as single digits in some cases. In a UK study two-thirds of patients died.

So, if you go on a ventilator you’re probably going to die anyway.

And if they have post recovery training and experience, as most anesthesiologists do, they’re going to be faced with the heartbreaking knowledge that nearly all of their patients will suffer cognitive damage, with a good percentage of it being severe.

So, if you go on a ventilator and survive, you’re probably going to have brain damage.

I’ve been aware of this from the moment the word ventilator was used in conjunction with covid-19. I try to avoid sharing any information here that I can’t provide extensive documentation on, so I’ve been scouring the medical news to try to see what the implications were specifically for Covid-19 patients. There is plenty in the documentation below.

In my job as an audio-visual tech for conferences, I’ve sat in more medical meetings over the last few years than most doctors do. I’ve seen procedures video-projected and performed live that made some of my fellow technicians turn white and have to leave the room. I’m not particularly queasy, but one left me with lasting impressions that I have not been able to shake for years.

It was an anesthesiologist meeting, and it dealt with intubation and ventilators for a good part of it. That’s when I learned that, at best intubation is a difficult procedure, and at worst it’s brutal. Sometimes the procedure by itself results in death by suffocation, albeit rarely.

Short-term recovery from ventilation is difficult, but there are long-term implications that last till the end of life, such as a significant increase in dementia, a decrease in mobility, and other well-documented medical conditions.

The negative effects of anesthesia after the age of 50 on mental capacity and cognitive ability are so well-documented that no one should opt for any elective surgery that requires general anesthesia and/or intubation. The negative effects increase as age increases.

So in the case of infection by covid-19 resulting in hospitalization, I have created a living will with this specific instruction:

“ADDITIONAL INSTRUCTIONS I direct that no intubation be done for the purpose of ventilation in case of conditions resulting from infection by Covid-19. I understand that I may change the above-listed directives at any time by revoking this declaration and writing a new one.”

If your hope is in medical science, or governments, or anything other than Jesus Christ, your hope is futile.

“There is an appointed time for everything. And there is a time for every event under heaven— A time to give birth and a time to die; A time to plant and a time to uproot what is planted. A time to kill and a time to heal; A time to tear down and a time to build up. A time to weep and a time to laugh; A time to mourn and a time to dance. A time to throw stones and a time to gather stones; A time to embrace and a time to shun embracing. A time to search and a time to give up as lost; A time to keep and a time to throw away. A time to tear apart and a time to sew together; A time to be silent and a time to speak. A time to love and a time to hate; A time for war and a time for peace.” –Ecclesiastes

If you are a Christian you have the knowledge that death has already been defeated.

“He will swallow up death for all time, And the Lord God will wipe tears away from all faces, And He will remove the reproach of His people from all the earth; For the Lord has spoken. And it will be said in that day, ‘Behold, this is our God for whom we have waited that He might save us. This is the Lord for whom we have waited; Let us rejoice and be glad in His salvation.’” –Isaiah

And if you’re not a Christian, I guess you have to hope that your ventilator works.

Some resources (some are linked above):

Are you a fan of the Graceful Dead?


Since death seems to be on many people’s minds, and relevant to today’s news, I thought I’d visit it with a few thoughts.

I’ve been thinking about death for a while.  And thinking seriously about it, for 45 years or so.  It seems fitting; after all, we live in a culture obsessed with death (if all the movies and TV shows with “dead” in the title are any indicator).  We are infatuated with death, while at the same time attempting to place it personally at least at arm’s length, or at far away as possible at best.  Our western culture has allowed us (who are non-healthcare providers) to separate from experiencing the death of others quite efficiently. I remember taking a walk through a graveyard on the hill above our town in Montana with some of our children and noting on the tombstones how many families lost members at a very young age. Most dated from the early part of the last century, which is really not that long ago. To at least a significant portion of our great-great grandparents, the term “died in his arms” wasn’t a line in a book or a scene in a movie, it was part of their life experience.

As our life expectancy increased, so did the mechanisms that separate us from the dying.  Just a hundred years ago, nursing homes were created to be utilized for the elderly, who before were typically cared for at home. Now, the vast majority of Americans die in nursing homes or in the hospital. Only recently has hospice and other end-of-life care put some people back into the home.

This is complicated by the billions of dollars spent each year on research on longevity, which has resulted in many new treatments for extending life well past what was common just a generation ago.

While landmarks have been achieved in preserving the body’s health, the care of the mind has not kept pace. The Alzheimer’s Association notes that “between 2017 and 2025 every state across the country is expected to experience an increase of at least 14% in the number of people with Alzheimer’s due to increases in the population age 65 and older.”

Many Americans covet solutions for extending their lifespan while conversely abusing their health through heavy use of alcohol, nicotine, illegal drugs, and through overeating. Forty percent of Americans over age 20 are obese, which brings a whole suite of health problems, the foremost being diabetes. And nearly 8% are morbidly obese. Additionally, over 30% of Americans are overweight.

Whatever efforts you take to extend your life, one thing still looms for those even in perfect health. A one hundred percent mortality rate. No matter what steps we take to preserve our lives, death is inevitable.  The moment we are born we are on a pathway to death.

There is a palatable feeling of fear bordering on terror in our world today. And the ironic aspect to all this, is that even while people are fearing death, and trying to gain longevity, immortality is right within their grasp.

I mentioned that I’ve been pondering death for many decades. When I was quite young, I was terrified of death, and had dreams of horrible creatures lurking about and chasing me. I would worry over everything I might experience or encounter that had some possibility of being deadly to me (and we had poisonous snakes and spiders around in our rural setting). Behavior-wise, I started out as a pretty awful child (I’m told) and developed into a horrible young adult (evil might be a good word). I can think of at least a couple things that I did that would have put me in prison for a good part of my life.

Finally, a relatively minor offense landed me in a county jail in Oregon. Trapped within my overwhelming fear, I anticipated all my foreseeable future to be bleak. I didn’t know that peace without fear, and even immortality, was in my grasp, until an elderly lady named Ida Nelson showed me that death was nothing to be feared, because death had been defeated through a bloody battle for my sake. She told me how Jesus had shed His blood and taken the keys of death back from the enemy.

Jesus looked to be defeated, hanging on the cross. But He was in the battle of OUR lives, and won.

Pondering death leads to pondering on what comes after. It is tragic that so many professing Christians really have no concept of the immortality that is their birthright in Christ. While they might not say it out loud, they are thinking “BORING!” about eternity. They think they’ll be an ethereal being playing a harp sitting on a cloud (in Hallmark heaven, I guess). Or at best, singing in a heavenly choir forever.

But, as Charles Spurgeon said, “Heaven is a vast museum of wonders of grace and mercy.” Think a trip to Yellowstone or Glacier Park is amazing? Wait until you see the spectacular New Earth! Think a trip to the zoo is exciting? How about sitting with a lion on one hand and a lamb on the other? Think a trip to Rome is impressive (in better times)? Wait until you see the New Jerusalem.

Unfortunately, we are too often attached to a bunch of dead, earthly things, and don’t even think about (or study about) what true treasures are.  As Spurgeon said, “You will never have your heart in heaven till you have heaven in your heart.”

“How some believers starve who live without the diligent use of the Word of God and private prayer! If our piety can live without God it is not of divine origin; it is but a dream; for if God had birthed it, it would wait upon him as the flowers wait upon the dew. Without constant restoration we are not ready for the perpetual assaults of hell, … or even for the strife within … If we allow the good to grow weaker, the evil will surely gather strength and struggle desperately for mastery over us; and so, perhaps, a painful desolation, and a regrettable disgrace may follow. Let us draw near to the footstool of divine mercy in humble request, and we shall realize the fulfillment of the promise, ‘They that wait on the Lord shall renew their strength.’” – From Spurgeon’s Morning and Evening

Spurgeon refers to heaven almost 600 times in his Morning and Evening devotional; you can search this blog to find them using the search term “Spurgeon Heaven, since my revision of that work in more contemporary language is here. (And hopefully, soon to be published in book form.)

In one sense, if we are Christians, we are already dead. As Paul said, “For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.  For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin. Now if we died with Christ, we believe that we will also live with him.  For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.  The death he died, he died to sin once for all; but the life he lives, he lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus.”

So, want to be one of the Graceful Dead?

Graceful: Full of divine grace; spiritually profitable. (Oxford English Dictionary, meaning #1)

Dead: Belonging to the past. (Oxford English Dictionary, meaning #4)



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Coronavirus/Covid-19: What about Italy, and “suicide missions” in the United States?


  • Median age of Italy deaths over 80 years old
  • Victims had 2-3 complicating illnesses already
  • Peak mortality 80-89 years old
  • No Italian fatalities under 30 years old
  • US is putting no significant restrictions on at-risk here (Over 70, ill health) 

Italy is really the first country with a major outbreak of this from which we can get somewhat decent data (we can’t trust China or Iran). The news site The Local IT has some data updated last Friday from their original March 11 news story.

“‘The data on mortality are deepening with the medical records of the deceased,’ said president of Italy’s Higher Health Institute (Istituto Superiore di Sanità, or ISS), Silvio Brusaferro, as he presented the new data on Friday.”

“The picture is very similar to that given by previous statistics in Italy: the median age of the deceased is 80, the majority of victims are male, and they had an average of 2.7 pre-existing health conditions.”

“Just three of those who died had no pre-existing health conditions, the data showed. ‘Patients who died with coronavirus have an average age of over 80 years, 80.3. The peak of mortality is in the 80-89 year age range. Lethality, ie the number of deaths among the sick, is higher among those over 80,’ stated Brusaferro.

“The fatality rate among those aged under 30 is currently zero, and for under 40s it’s 0.3 percent … ISS data showed that almost 25 percent of all infected patients in Italy were between the ages of 19 and 50 years old.”  From news website

I’ve been appalled at the number of people I’ve seen in the grocery store who are squarely in this demographic, unable to walk, scooting along, picking up groceries. That’s what I call a suicide mission, given the communicability of this virus and the vulnerability of this demographic.

Instead of shaming young people (and others) for going to the beach, and shutting down nearly the whole economy, there should be a concerted effort to quarantine everyone in this age group with medical complications, and those younger Americans with severe vulnerabilities such as diabetes/obesity, heart disease, and cancer, and to provide for their needs in their homes.

There is nothing in the American press or government edicts mandating this, or even encouraging this, even in the center of the outbreak, New York. The UK has suggested it but is putting it off. It may be no one wants to enrage the older voter demographic, but dead people can’t vote.

Italy is a pretty good case study.  It’s obvious that the lock downs have not abated the death rate, which points to a broad spread of infection throughout the region. Children and the young, which probably get the virus just as much as anyone, but without any symptoms, and the middle aged who thought they just had the sniffles, have spread this just like any other bad cold gets spread in cold season.

I was speaking about this to a middle aged man with health complications, and he was saying, “No, we need to close the schools, we need to close the businesses. I don’t want to be quarantined!” I told him we can have Filet Mignon and Lobster delivered to him twice a day, a band to play songs to him in his condo parking lot, and an 80″ 4k TV installed for him (and everyone else like him) with the money lost in this irrational shutdown.  We spoke for a few minutes, and I thought I’d convinced him, but then he said again, “We’ve got to shut the schools down!”

It may be true, as a friend said, that the lemmings are already running off the cliff. As the increased testing reveals all the cases of Coronavirus out there (which the press will call “new” cases), and panic likely grows even more at the numbers, we will probably continue on this mad path that has already been set.

For the Christian, however, it will always remain true that “All is Well.”

“Ah! Christian, the hot day of weariness does not last forever; the sun is nearing the horizon; it shall rise again with a brighter day than you have ever seen upon a land where they serve God day and night, and yet rest from their labor. Here, rest is but partial, there, it is perfect. Here, the Christian is always unsettled; he feels that he has not yet attained. There, all are at rest; they have attained the summit of the mountain; they have ascended to the embrace of their God. They cannot go higher. Ah, work-worn laborer, only look forward to when you shall rest forever! Can you conceive of it? It is a rest eternal; a rest that “remains.” Here, my best joys display “mortal” on their forehead; my lovely flowers fade; my elegant cups are drained to dregs; my adorable birds fall before Death’s arrows; my most pleasant days are shadowed into nights; and the high tides of my happiness subside into ebbs of sorrow.”
But there, everything is immortal; the harp abides unrusted, the crown uncorroded, the eye undimmed, the voice unfaltering, the heart unwavering, and the immortal being is wholly absorbed in infinite delight. Happy day! Happy, when mortality shall be swallowed up by life, and the Eternal Sabbath shall begin.”

Morning, January 18, edited from Charles H. Spurgeon’s Morning and Evening




You have nothing* to fear** from Coronavirus (Covid-19)

If a billion people believe something (and are terrified) does that make it true? Apparently a billion people (or more) believe that Covid-19 threatens humanity, and by executing upon that belief their leaders have created an unprecedented social financial crisis that reaches nearly everyone in first- and second-world countries, and many in third-world countries.  But are these actions warranted?  Is the “cure” worse than the disease?

Much action has been predicated on the media’s dark portrayal of the risk (remember, most people just read the headline):

  • “Experts Simulated a Coronavirus Pandemic Last Year and It Killed 65 Million.”  New York Magazine, Feb 27
  • AI Predicts Coronavirus Could Infect 2.5 Billion And Kill 53 Million.” Forbes Magazine (If the premise is flawed why that headline?)
  • “WHO Says The Coronavirus Global Death Rate Is 3.4%, Higher Than Earlier Figures.” ScienceAlert
  • “COVID-19’s Death Rate: Why It Can Be as High as 12% or as Low as 0.25%.” Real Clear Science
  • Governor Newsome … projects 56% of Californians Could Get Coronavirus, NBC San Diego.

Constant comparison is made to the Spanish Flu. However, no one really knows what the impact was from the Spanish Flu, apparently; the wrong math has been quoted for decades.  In What 1918 Spanish Flu Death Toll Tells Us About COVID-19 Coronavirus MedicineNet stated prominently 600 million people were infected, 50-100 million died, with CDR (Case to Death Rate) of 2.5% (as do DOZENS of other journals and sources).  Run the math. The numbers would equal an 8-16% CDR.  Thanks to the tech geeks at Wired for pointing this out in “Covid-19 is Not the Spanish Flu.”  (I love the way every scary statistic — global warming, ocean plastics, etc — is a single or double digit followed by a whole string of zeros.)

The sound bites being provided by the major TV networks reinforced the panic that these false numbers created.

At the same time a handful of rational sources were either publishing accurate data or are now beginning to, the main data source, the WHO, has been found to be seriously flawed… “Why we stopped relying on data from the World Health Organization.” Our World in Data, Mar 18.

Here’s some of the facts:

The fatality rate of cases to death is NOT EVEN CLOSE TO 3.4%. The media repeatedly list confirmed cases wrongly as all cases. Nobody knows the actual cases, and it is estimated that there are at least 3-4 times (and up to 10x) the number of asymptomatic and other mild symptom unreported cases. As a example, South Korea has done more per capita testing than any other country, and their fatality rate is much less than 1%. And that is with them testing just a fraction of the population.

We will NEVER have any idea of the total unreported cases. There is no way currently to easily test to see if someone has unknowingly had Covid-19 and recovered. Many agree the infection rate is grossly underestimated.

A Stanford University epidemiologist makes the point that, “One of the bottom lines is that we don’t know how long social distancing measures and lockdowns can be maintained without major consequences to the economy, society, and mental health. Unpredictable evolutions may ensue, including financial crisis, unrest, civil strife, war, and a meltdown of the social fabric. At a minimum, we need unbiased prevalence and incidence data for the evolving infectious load to guide decision-making.” If you only read one article top to bottom, this is the one.

From MedicalNewsToday:

“Though there is disagreement about this, some studies have suggested that it is approximately 10 times too high. This would bring the death rate in line with some strains of influenza.” – Prof. Mark Woolhouse, Professor of infectious disease epidemiology at the University of Edinburgh, U.K.

“Early estimates of fatality rates tend to be higher and then drop as the outbreak progresses,” says biological anthropologist Jennifer Cole, from the Royal Holloway, University of London, U.K. “This is mainly because early figures are based on the more severe cases only — those that seek hospital treatment — and so don’t capture mild cases.” notes that nobody has any idea how many unreported cases are out there. Researchers think there were actually about 29,000 infections in the U.S. as of March 15, more than eight times the known tally. That means a death rate of 4% for confirmed cases is really more like 0.6% for all cases.

Italy is the big scary region spotlighted right now. The virus seems to be out of control. But the key is age, and health complications. Bloomberg reports that 99% of Italians who died had other illnesses.

The median age of the world population is 30. Italy’s median population is one of the highest in the world at 45 years old. THAT’S A BIG DEAL, when this disease targets the elderly. The US median age is 38, and that’s a huge difference from Italy.

But as a point of reference, Italy currently has a little over 4800 deaths from Covid-19 total so far in the space of four weeks. Heart disease alone kills 109,000 Italians each year. That’s 2000 a week. And heart disease only accounts for one-fifth of deaths in Italy in 2017.  I cannot find data on this but I would guesstimate that over half of the deaths attributed to Covid-19 are in patients already bedridden.

At least a significant percentage of those who died “of Covid-19” should have been listed as, “died of heart disease complicated by an infection of Covid-19.” “Died of diabetes complicated by an infection of Covid-19.” It’s like when we have a serious snowstorm in the US and the reports of death come in:  “The first casualty of the storm was a man shoveling snow who died of a heart attack.” The storm was a contributing factor, not the cause.

By the way, the median age in Florida is still well below Italy at 42.

The OVERALL fatality rate of Covid-19 as of this writing is 0.0001675%.
That is 167 millionths of one percent, based on a world population of close to 8 billion. We aren’t going to die out as a species.

But we have shut down our economy over this relatively bad cold. Our world leaders are behaving in exactly the same irrational manner as the people hoarding toilet paper. The Madness of Crowds is not new; the curse of a connected society is that madness spreads at the speed of light. The bad news:

Nothing*:  You have nothing to worry about; You’re gonna die. Everyone does.

I’ve replaced the word “war” with “Coronavirus” in theses thoughts from C.S. Lewis:

“What does Coronavirus do to death? It certainly does not make it more frequent; 100 percent of us die, and the percentage cannot be increased. It can put several deaths earlier, but I hardly suppose that that is what we fear. . . . Yet Coronavirus does do something to death. It forces us to remember it. . . . Coronavirus makes death real to us, and that would have been regarded as one of its blessings by most of the great Christians of the past.” (Learning in War-Time)

“How are we to live in the age of Coronavirus?” I am tempted to reply: “Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.”

“In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the Coronavirus was discovered: and quite a high percentage of us were going to die in unpleasant ways. We had, indeed, one very great advantage over our ancestors—anaesthetics; but we have that still. It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances and in which death itself was not a chance at all, but a certainty.

“This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by Coronavirus, let that disease when it comes find us doing sensible and human things—praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts—not huddled together like frightened sheep and thinking about disease. It may break our bodies (a microbe can do that) but they need not dominate our minds.”

From “Present Concerns,” written in the 60s, published in 1986 after his death.

You have nothing to Fear**:  “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.” (Matthew 10:28) Put your trust in Christ Jesus and maintain due reverence to Him, and you have nothing to fear.

The vast majority of victims will have lived a full life (the average age of victims in Italy is around 80 years old.)  The average victim will have had plenty of time to make his peace with God.

People will continue to die, of coronavirus and other things. 1,300,000 will die this year from traffic deaths alone worldwide. Add another 50,000-100,000 from snakebite worldwide. 650,000 will die from heart disease, in the United States alone.  The difference is that every death from coronavirus will be announced on a daily basis, by a media that profits off fear, and  governments that survive by control.

All these things you can do are important. But the most important thing you can do is, “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” Philippians 4:6-7 NASB







You CAN take SIGNIFICANT steps towards protecting against COVID-19 TODAY!

These are all steps you can take that are not being discussed to any significant extent.

Back when the Coronavirus news broke, I began researching the effects in China, not because of concerns for my own health, but for that on others. I was delighted to see that the virus does not seem to touch the most innocent among us:  the youngest of our children.

I haven’t expressed anything about my own situation, other than to note that my line of work places me in the midst of people from all over the country and the world.  I did find it a bit unsettling to be a part of the high-risk group by age, if only on the fringe. But then I researched a bit more and my personal level of concern dropped. More on that in a later blog.
While the CDC and WHO is somewhat silent on the issue, there are things we can do to reduce our vulnerability to this and other viruses.
I’m going to list them in order of the priority I put on them.  And all of these are things you can start today, some with immediate effect!

SUNLIGHT. Go outside! There have been numerous studies regarding the effects of being cloistered in during the lockdown during the Covid-19 crisis. The high numbers of people who actually became infected with Covid-19 while in lockdown points to the lack of vitamin D, which is vital to disease immunity and is generated in the human body by being exposed to sunlight.

SLEEP. Seven to nine hours as recommended “Studies … revealed a variety of potentially harmful effects of sleep deprivation usually associated with increased stress, such as increased blood pressure, impaired control of blood glucose, and increased inflammation.” Naps can fill the gap.

INTERMITTENT FASTING. The benefits of this on inflammation and overall health have been documented for over 100 years through multiple studies.  A CR (calorie reduction) diet offers similar health benefits. I saw a dramatic reduction in my arthritis pain once I discovered this and put it into practice. And since Covid-19’s worst effects are inflammation related, this is extremely important. “Fasting reduces the numbers of circulating monocytes in healthy humans and mice; fasting also reduces monocyte metabolic and inflammatory activity; fasting improves inflammatory diseases without compromising antimicrobial immunity.”

RAW GARLIC (CRUSHED). Because drug companies (and much of medical science) is profit driven, unprofitable treatments aren’t researched extensively. The few studies done, however, support a significant reduction in the effects of viruses.  The CDC Covid-19 guidelines downplay this based on no testing with Covid-19, but they haven’t had opportunity to do ANY significant testing on Covid-19 with ANYTHING. “These results suggest that supplementation of the diet with aged garlic extract may enhance immune cell function and that this may be responsible, in part, for reduced severity of colds and flu.” Other studies show a reduction in blood pressure of between 5-10 points and garlic is a known blood thinner, which is usually a positive effect. I crush a clove with a garlic press, wait 15 minutes for full potency and wash it down with water nightly. If I feel a cold coming on, I increase it to twice or three times daily. (I also supplement zinc and vitamin C, but the data is much better on garlic.)

WEIGHT LOSS. If you run the BMI numbers and you are in the range of 30 or more (as I was not that long ago), you are a target for Covid-19 despite age. Intermittent fasting will bring measured but positive effects and get you out of that range.

DON’T SMOKE.  DON’T VAPE. DON’T DRINK TO EXCESS. These should be obvious. The argument for vaping as the lesser of two evils holds limited merit.
DRUGS. Drugs, drugs, drugs will hurt you.  The illegal ones, obvious again. But doctors will prescribe a raft of drugs instead of recommending lifestyle changes, drugs that all have serious side effects. High blood pressure and type 2 diabetes are often related to excessive weight and poor diet; again, intermittent fasting can help. Find a doctor who supports alternatives to drugs when possible.

Here’s a Tedx talk on intermittent fasting.

These are some things you can do to reduce your exposure to Covid-19 today. However, there are lots of things we have no control over; any one of us could pass away any moment.  “Yet you do not know [the least thing] about what may happen in your life tomorrow. [What is secure in your life?] You are merely a vapor [like a puff of smoke or a wisp of steam from a cooking pot] that is visible for a little while and then vanishes [into thin air].” James 4:14 AMP

But we have hope, because “It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay.” 1 Peter 1:3-5 NAS

All these things you can do are important. But the most important thing you can do is, “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” Philippians 4:6-7 NASB

I do not want to have too much of a grip on this life. And I look forward to the next.  With the genetic liabilities and history of my parents before me, anything I can do to extend my longevity is somewhat of a futile exercise.  As I mentioned in one of my Facebook comments on the Covid-19 death rates (which, by the way, are clearly inflated), a multi-year and multi-generational study has shown that the death rate for humans like us is 100%. If. If we put our hope in Jesus Christ, however, our life expectancy is unlimited.

What we consider God’s punishment is really education… Hebrews 12:7

“It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?”

The Message version renders this passage, “God is educating you; that’s why you must never drop out. He’s treating you as dear children. This trouble you’re in isn’t punishment; it’s training, the normal experience of children.”

C.H. Spurgeon preached a message May 24, 1888 entitled “The (Blessed) Discipline of the Lord.”  Here are some excerpts, and the points; the whole message is linked below.

“Blessed is the man whom You chasten, O Lord, and whom You teach out of Your law; that You may grant him relief from the days of adversity, until a pit is dug for the wicked. For the Lord will not abandon His people, nor will He forsake His inheritance. For judgment will again be righteous, and all the upright in heart will follow it. Ps. 94:12-15”

“I. First, I will ask you to notice that GOD’S CHILDREN ARE BEING TRAINED. For instance, we have learned from discipline the evil of sin.

“’Before I was afflicted I went astray, but now I obey your word.’ There are some sorrows that obviously come as the result of our own folly. We have to reap the harvest of the seed that we sow; and by this process we are made to see that it is a very evil and bitter thing to sin against God. This is an important lesson; I wish that more of God’s people had carefully learned it. I wish that some who profess to be Christians had some basic concept of the extreme sinfulness of sin; but I believe that instruction on this point often comes from the disciplining hand of God.

“The discipline we receive from God teaches us the unsatisfactory nature of worldly things. Don’t we also learn by affliction our own frailty, and our own impatience? Don’t we then learn also the value of prayer?

“If you read through the text, dear friends, you will notice that the rod is not without the Word. We look to the Bible for comfort when we are disciplined. The Word of God is not only used at such times for comfort, but also for direction. During times of discipline we have also proved, dear friends, the power of the Word of God.

“That leads me to say next, that, according to our text, God himself is our teacher.

“II. Now let me say a little on our second point, and only a little. We have seen God’s children being trained; now let us look at GOD’S CHILDREN EDUCATED. First, we learn to rest in the will of God. If we struggle against God’s will, we only increase our sorrow. Our self-will usually lies at the root of our greatest griefs. Give way, and you have won; yield to God, and you have obtained the blessing you desire. The bitterness will be removed from your grief when you consent to be grieved if God will have it to be so. We make advances in our spiritual education when we learn to rest after our afflictions.

“III. I must now move on to my third point, which is, that GOD’S CHILDREN ARE STILL DEAR TO HIM. First, then, the Lord will not reject his people. Then, further, the Lord will never forsake his people, for it is added, ‘he will never forsake his inheritance.’ Sometimes you are thrown into the furnace; yes, it may be true, but in the furnace you are not rejected. Metal put into the furnace is not thrown away; had it been worthless, it might have been thrown on the scrap pile; but it is put into the furnace because it is of value. When you are put into the furnace, and into the greatest heat that can be attained, it is that the Lord may take away your impurities, and thus purify you for his service.

“IV. I will now close with this fourth point, GOD’S PEOPLE WILL BE RIGHTED IN THE END: ‘Judgment will again be founded on righteousness, and all the upright in heart will follow it.’ Right now, judgment seems to be held back. Don’t be in a hurry, child of God; the Lord has timed his absence. And what then? Judgment will be welcomed by the godly. I will finish by simply reminding you that he is damned to hell who has never felt the disciplining hand of God, or sat at his feet to learn from him; but he is indeed blessed who yields himself entirely up to be the disciple of the Lord. May it be with every one of you, for our Lord Jesus Christ’s sake! Amen.”

Here is the link to the whole sermon, Blessed Discipline.

A surgeon may have to remove a limb to save our life; our Father may have to remove from our lives what we consider to be irreplaceable things to save our lives.

Love and discipline go hand in hand, Hebrews 12:6

“For those whom the Lord loves He disciplines, and He scourges every son whom He receives.”

Have you heard the phrase, perhaps from a parental figure, “This will hurt me more than it will hurt you” and you thought, “yeah, sure?”  Or, “I’m doing this because I love you.”

It’s unlikely any of us reading this have experienced an actual scourging (The Oxford describes the instrument as “a whip used as an instrument of punishment,” and the act as “whip (someone) as a punishment.” The root is from Latin, “to whip thoroughly.”  Paul is quoting here from Proverbs 3:12:  “For whom the Lord loves He reproves, even as a father corrects the son in whom he delights.”

Setting aside physical discipline by earthly fathers, what is this “scourging” that we are promised to receive from our heavenly Father?

A recruit in the armed forces goes through something called “boot camp.” It’s a planned series of exercises and training routines, designed to make an effective soldier out of someone who is not.  The Navy recently went against the trend in our culture when they increased the level of difficulty in their training base at Great Lakes, Illinois, as noted in the Navy Times.

“The key now is to hike a recruit’s ‘resiliency’ — learning to take a hit and then get back into the fight without shutting down…that’s a lesson that works in battle or in life,” says Capt. Erik Thors, Recruit Training Command’s skipper.

“‘We do not want sailors to buckle,’ he said. ‘When the ship takes a missile and shrapnel flies or maybe their shipmate doesn’t make it and they find themselves in a compartment that’s flooding. Are they clutch enough to make a decision on their own and be the one to close the hatch? And sailors know what that means — the difficult decision to save the ship, to keep fighting the ship.’”

Often new Christians (or those being encouraged to accept Christ) are led to believe that they now will be on a bed of roses, that they will have no more trials or tribulations. We are being disingenuous to present the Christian life as free from troubles. From the eternal perspective, the Christian is immediately a citizen of Heaven with all the vast eternal benefits secured by the sprinkled blood of Christ.  But whether we are a new Christian or seasoned by decades of following Christ, we are all still together in boot camp. Our loving Father will not leave us in a place of immaturity in our faith, and orders our circumstances and situations, however unpleasant, to direct us into lives pleasing to Him and fit for eternity.

Many of us have years of secular thinking and wrong behavior to overcome ­– through discipline. And even for those of us raised in a Christian environment, we are constantly assailed by things that draw us away – the “encumbrances and sins which so easily entangle us.”

The Hebrews being addressed here were experiencing persecution; Charles Swindoll points out, “The message of the superiority of Jesus would have been particularly important to Jewish Christians in Rome, who were struggling under Nero’s persecution and were considering moving back toward the Mosaic Law… [it] showed these Jewish Christian believers that, though they were faced with suffering, they were indeed following a better way . . . and they should persevere.”

God loves us too much to let us stay the way we are… we are called to be warriors in the Faith, and He is training us to fulfill our calling.

Fathers are not necessarily failures… Hebrews 12:10

“For they (our earthly fathers) disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness.…”

Over decades of Christian living and church-going we’ve listened to and read dozens of messages on Mother’s Day and Father’s Day. For the most part, sermons on Mother’s Day have tended to be flowery and full of praise for those who rise to the extremely challenging task of mothering. There’s usually a couple of shining examples (Susanna Wesley often being one), and some from contemporary times.

The sermons towards fathers have often been a bit (and sometimes extremely) towards the critical side. They’ve been more focused on the methods to become a good father than to praise successful fatherhood.  And that’s generally appropriate and needed, at least to some extent. The Bible does not have a lot of good examples of successful fatherhood.  Samuel and Eli, the last two judges of Israel, both had sons that strayed away from their father’s righteous ways, and the Bible clearly pins blame on Eli for contributing to his sons’ evil actions.

However, fathers in our day and age have more challenges presented by current culture than many fathers have had in the past. Philosophies of parenting and gender roles in the twenty-first century have put enormous pressures on Christian parents; many Biblically derived methods of child raising and discipline are considered by the secular child raising “experts” to be abusive. And some of those methods have indeed been abused in their misapplication, but the Bible, in its intended guidance, balanced in the whole of the Book, is never wrong.

Biblical instruction is more valuable than ever in our humanistic, hedonistic, relativistic culture.  Just a fraction of Christian bible college students have a Biblical worldview; many have not even considered what defines a worldview. (Everyone has a worldview, whether or not they know what it is.)  And God intends that His instruction and discipline will enable us to share His holiness, and His Worldview.

Here in the tenth verse Paul is contrasting our discipline as fathers with the discipline of our heavenly Father.  We earthly fathers disciplined “as seemed best.” Being fallen creatures, steeped in sin, fathers (and mothers) at their best are going to fail in some aspect of parenting. Paul implies that our Father God, however, has the capacity to even take that inadequate parenting and discipline and use it for our good, since he says “all things work together for good” for those called by Christ.

“Our best” of our efforts as parents is only a faint reflection of God’s ability to wisely arrange circumstances in lives to induce holiness. We can guarantee our share of failures, but we can trust that we are “shown mercy because [we] acted ignorantly…”

Spurgeon says it this way, regarding God’s testing: “See, then, the happy fortune of a Christian! He has his best things last, and he therefore in this world receives his worst things first. But even his worst things are afterward, good things, with harsh tilling yielding joyful harvests. Even now he grows rich by his losses, he rises by his falls, he lives by dying, and becomes full by being emptied; if, then, his serious afflictions yield him so much peaceable fruit in this life, what shall be the full vintage of joy afterwards in heaven? If his dark nights are as bright as the world’s days, what shall his days be? If even his starlight is more splendid than the sun, what must his sunlight be? If he can sing in a dungeon, how melodiously will he sing in heaven! If he can praise the Lord in the fires, how much more will he exalt him before the eternal throne!”




The role of discipline in our lives… Hebrews 12:5

“…and you have forgotten the exhortation which is addressed to you as sons, “MY son, do not regard lightly the discipline of the Lord, nor faint when you are reproved by Him;’

There is a concept in our current religious mindset that anything negative that happens to us proceeds from either the devil or a kind of fate independent from God’s intervention.  This passage quotes from Proverbs 3: “My son, do not reject the discipline of the Lord or loathe His reproof, for whom the Lord loves He reproves, even as a father corrects the son in whom he delights.”

We would have little respect for our military forces — and they would not be worthy of respect — if their commanders did not impose incredible amounts of training and discipline in their development. Why do we think that our Father, who desires to train us to reign and rule for all eternity would not utilize circumstances and situations to discipline and train us?

C.H. Spurgeon puts it this way:  ”God’s people will have their trials. It was never designed by God, when he chose his people, that they should be an untested people. They were chosen in the furnace of affliction; they were never chosen to worldly peace and earthly joy. Freedom from sickness and the pains of mortality was never promised them; but when their Lord drew up the charter of privileges, he included discipline and trials among the things to which they should inevitably be heirs. Trials are a part of our lot; they were predestined for us in Christ’s last legacy. So surely as the stars and planets are fashioned by his hands, and their orbits established by him, so surely are our trials allotted to us: he has ordained their season and their place, their intensity and the effect they shall have upon us. Good people must never expect to escape troubles; if they do, they will be disappointed, for none of their predecessors have been without them.”

Some trials are simply the implementation to the Biblical principle of sowing and reaping as stated in Galatians 6: If we plant seed in spiritual endeavors, we will likely be rewarded with spiritual blessing, and if we sow to our own desires, we will experience corruption.  We get what we paid for; we are “reaping what we sowed.”

But some trials — even extreme ones — are purposed for our development. It been said that whatever doesn’t kill us will make us stronger (not exactly true in the natural order of things) but the trials that God puts us through are designed to strengthen us.

This section of Hebrews 12 speaks at length to the subject of discipline, but this introduction to the issue flows from the previous verse, encouraging us not to discount the circumstances and situations testing us, and to remain strong in the face of those wearisome trials.  They may not seem fair; they may not BE fair. No one ever promised us fairness, but we are guaranteed justice.  Our trials are not to be discounted as “fate” or cause us to faint; they have a divine purpose.

What Price Have We Paid?… Hebrews 12:4

“You have not yet resisted to the point of shedding blood in your striving against sin…”

Jesus did not shed blood like we do when we give a small portion at a doctor’s appointment or at a blood drive. He shed nearly every single drop of his blood leading up to and upon the Cross. Isaiah tells us, “So His appearance was marred more than any man and His form more than the sons of men.” The torture He went through was likely unprecedented in human history, with the beatings, the scourging, the crown of thorns, His beard being plucked from His face.

We see in chapter 10 that the Hebrews had endured public humiliation, but they had not even endured even what some of the early martyrs such as Stephen and James had, giving up their very life blood for their Lord.

When we live in a culture where bad traffic is some of the most difficult circumstances we face from day to day, Paul’s rebuke here is sobering. In the best of circumstances, the recipients of this message had nothing like the creature comforts we have today.  We even have a term, “comfort food.” And we would be hard pressed to meet anyone who has been imprisoned for their faith, much less shed blood.

Jesus said (in Matt. 16), “Take up your cross and follow me.” This is imagery that has become disquietingly familiar to us in the Church, but to His listeners they knew first hand that taking up a cross meant not only public humiliation but painful execution.

Paul was addressing in the previous passage “growing weary and losing heart.”  The other part mentioned in the context of “taking up the cross” was denying ourselves. Self-denial for higher causes is unfamiliar to secular society. The self-focused tone of our culture was emphasized in 1979 when the magazine “Self” was started.  Here was “self” deified.  In our culture we have whole institutions focused on ourselves that never existed just a few generations ago. In researching gyms and fitness centers there are over 30 within 5 miles of my home (I quit counting at 30; there are many more.)  We have myriads of drugs and multiple types of therapy and surgery designed to enhance our self, our appearance, and our well-being.

Some commentators look at the “mark of the beast” (666) noted in the book of Revelation as symbolic of man (noted by the number six, the day in creation mankind was created) lifting him/herself to the place of God (three sixes, symbolic of the triune nature of God).  Sadly, there is little in our general culture that expects, much less encourages, self-sacrifice.

We have an example, however, of what true sacrifice is, in what Jesus did in His ultimate sacrifice.  We have a picture of true Love, in paying the ultimate price. And we have a picture of what Jesus calls us to do in following Him.



Weighing Our Circumstances, Hebrews 12:3

For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary  and lose heart.

Let’s imagine:  The talk show psychotherapist Phil welcomes a new guest, Jesus.

After a few casual comments, Phil tells Jesus, “So, before we get to what brings you here, let’s explore a bit of your past.  What was your childhood like?”

“Well, my parents were called away to a government audit while my mother was pregnant with me.  All the hotels were full and so my parents had to camp out, and I was born in a campground. Soon after I was born there was a government directive to kill all newborn children, so my parents fled with me to another country where we lived as refugees for years; finally, the government in my home country changed and we could move back.

“I should mention that my biological father was out of the picture, so my stepfather and mother raised me. My stepfather died at an early age leaving me to support my mother by doing carpentry work.”

Phil replied, “That sounds like your early life was quite terrible. What came next?”

“When I turned 30 I began a ministry, which my father had encouraged me to do years earlier. I went from town to town, and often had a good reception to my preaching, but also experienced a lot of opposition from the establishment religion.  They accused me of being a drunkard and immoral for my associations with ‘sinful’ people in ‘sinful’ places, just because I went to talk to them in the bars and the other places they hung out.  These religious people called me a bastard, called my mother a whore, and accused me of being insane.

“They were constantly trying to kill me. One time they incited the crowd to throw me off a cliff; another time they picked us stones to throw at me, but those times I escaped.”

“A good part of this time my followers and I had no place to stay, often sleeping alongside the road.”

“Wow, that’s a lot to start with, a lot of horrible life experiences,” offered Phil.  “I can see why you’re here, with all these awful things happening to you. You must have a broken heart having experienced all this. Where do we start? What brought you on the show?”

“Well,” Jesus replied, “Here’s my problem. Everything that happened to me was part of the plan my Father had to free my followers from sin. And so, I have no regrets or any hard feelings to those who did those things to me. However, of my millions of followers, most of them spend most of their time being concerned with everything but what I taught and showed them. They obsess over the smallest insults, the most minor of inconveniences, and they wear themselves out trying to make their life perfect. I want them to consider what has been done for them, the sacrifices that have been made, and not grow weary and lose heart.”

The recipients of the book of Hebrews had suffered persecution and the loss of their homes and possessions. In this verse to them, Paul refers to the race we run, and begins to show us how we can avoid discouragement. Do you think you have it bad? Consider Him…

Focusing on Jesus, Hebrews 12:2

Hebrews 12:2  Fixing our eyes on Jesus, the  author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

Our divinely created human senses have amazing abilities to assimilate and process much that is around us. If you have the opportunity, listen and pay attention to a conversation in a noisy crowd, and if you have the opportunity, turn on a recorder while doing so. Even with a dozen voices going on around us, we can discern content that we focus our attention on.   If you listen to that recording later, however, you then hear the racket and clamor of all the other sounds, most of which you did not notice when you were focusing on the conversation.

Our vision works in a similar manner. Have you spotted a bird, or an animal or object in the distance, and tried to point it out to someone who just could not pick it out? They are seeing the same landscape as you are with eyes just as capable, but do not have the object focused in their vision. And have you looked away, and not be able to reacquire your focus? Our spiritual vision operates much the same way.

We live in a culture with more distractions that ever before in history.  And nearly every single distraction is aimed at challenging our focus. A soldier in the field of battle needs to focus on his mission and not on the clamor of war all about him; likewise, we need to maintain our attention on our mission, which is knowing and following Jesus.

While it is good to take a broad view of those who have gone before us, as we do when looking at Hebrews 11, here we see where our eyes need to be constantly focused. It’s a good thing to study people of faith, but how much better it is to fix your attention on the Originator of all faith. And He is the one who will complete the work of faith within you.

We should keep our eyes upon Jesus; He certainly has His eye upon us. Everything He did, everything He endured on the cross, the torture, the humiliation, was with us in His mind’s eye. The “joy set before Him” is that we might be members in His family. “These things I have spoken to you so that My joy may be in you, and that your joy may be made full.” (John 15:11)

This race we run, with Jesus in the lead, has every step set out for us. The Master of the universe has reassumed His place at the right hand of His Father and has accomplished for us everything we need. When we lose focus (and we will) He has not lost his focus on us.  To succeed in the mission He has set before us, we must always fix our eyes on Jesus.

“The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light.    But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!” (Matthew 6:22,23)

Preparing for Our Race, Hebrews 12:1

Hebrews 12:1  Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us…

Health agencies came up with a way of determining health by classifying what weight class individuals are in:  Normal, Overweight, and Obese. The index is called the Body Mass Index (BMI), and whether or not it is perfectly accurate, it gives us a guideline for our health.

If you want to get an idea of “encumbrance” as Paul calls it here, calculate your BMI, split the difference between your top normal weight and the top of the overweight scale, and arrange to carry that weight around for a half-day or so. If you’re overweight, and the weight you must carry happens to be close to the amount you’re overweight, you’ll get a good idea of how much of a drag your excess weight is.

Being overweight isn’t always, or even usually, a sin.  But it does hamper us in daily life. And the encumbrances Paul refers to here hamper our spiritual life. We have an overabundance of encumbrances in our culture, amenities which become weights when we overindulge in them.  They can be as simple as … food. There is a tendency to perhaps “live to eat,” rather than eat to live. That encumbrance can affect our spiritual impact in both the social and financial realm. We even have a term for unnecessary food: “Comfort Food.”

We may be encumbered by a desire to shop. Whether or not we buy anything, we may spend hours pursuing items on Amazon or other online shopping services. We may be encumbered by a fascination with social media. We may be encumbered by television, or bingeing on series on one of the seemingly dozens of entertainment outlets.

There is no need to expand this nearly inexhaustible list of things in this world that can encumber us. Remember that even the most innocuous encumbrance divorces us from one of our greatest assets:  Time.  Psalm 90 speaks of the finite amount of years given to us and tells us to ask the Lord to “teach us to number our days, that we may present to You a heart of wisdom.”

Many parts of the country have some sort of bramble, such as the blackberry bushes of the Pacific Northwest. Imagine now, you are backpacking with your pack full, perhaps with a few necessities, but mostly weighed down with items unnecessary to your sustenance or survival. And you stumble off the path into a patch of blackberry bushes.  The thorns entangle with your pack, your clothes, even your hair and skin.

And so, along with these encumbrances, we have the entanglement of sin.   Many of the encumbrances we carry eventually become idols, when they supplant our focus on Jesus. Here, the test of Time comes into play. How much time do we spend on our encumbrances (and sins) compared to the time we focus on our relationship with Jesus?  How much of our spiritual calling do we waste fighting through the brambles of sin, weighed down by the useless attachments to worthless things and habits?

Paul does not want this to be our spiritual experience.  He is encouraging us to run a race with endurance, which is only possible if we shed those things that make it impossible to run.

Considering the Examples of Our Heritage, Hebrews 12:1 (a)

Those who have followed me are familiar with my edited version of Spurgeon’s Morning and Evening, which I finished up mid-year in 2018. After a few months off I decided to again begin writing – this time something I had been thinking about for quite a while (and which I set aside to do the Spurgeon project.)

A couple years ago I began a focus on a single chapter of the Bible – Hebrews 12 – to the point of committing it to memory. I decided to use that text as the basis for a 30-day devotional. I will be quoting the New American Standard except where noted, and assuming the authorship of the Apostle Paul. I am not a Greek scholar; I will be using the Theological Dictionary of the New Testament (the Little Kittel) in the few instances I refer to the Greek texts, as well as various commentaries such as those from Adam Clarke and Calvin.

Following Jesus, Hebrews 12:1 (a)

Hebrews 12:1a Therefore, since we have so great a cloud of witnesses surrounding us…

Before serious consideration of Hebrews 12 let’s consider the context: “Therefore” points back at one of the most famous of New Testament chapters, the “faith” chapter, Hebrews 11.  Paul looks back to the past testimony of the faith-filled, forward-looking Old Testament believers – “so great a cloud of witnesses” – and shows us in the 12th chapter the implementation of such faith in our lives.

At first reading it can be taken that the “witnesses” are witnessing our performance from their place in heaven – a bit of a daunting concept – but the English translation betrays us somewhat here. The Greek word “μάρτυς” transliterated “mártys,” is where we get the English word “martyr.” This carries the sense of giving testimony in a court of law, or before an opposing crowd, even perhaps to the point of the cost of the witnesses’ life – a “testimony written in blood,” so to speak.

A variation of the Greek word is used in Hebrews 11:2 as “gained approval,” “For by [faith] the men of old gained approval.”  Other places in Hebrews it is translated as “testifying,” “witnessed,” and “attested.”

So, while in one sense the faithful in Hebrews 11 are “all these veterans cheering us on,” (the Message version) the greater application is that their lives and deaths are the lexicon by which we interpret the verses to follow in Hebrews 12, those lives “that every one should be prepared to imitate,” as John Calvin says.

There is not the space to address the wealth of truth present in the “Faith Chapter,” but the “testimony,” or “witness,” points to the extent God may call us as believers.

We may be called to abandon our homeland and striking out with directions not yet revealed to us. We may be relegated to giving up homes and living in temporary shelters.

We should be joining the Hebrews 11 witnesses in their attitude “that they were strangers and exiles on the earth.”  We should be ready to defy leaders that demand the killing of children, as Moses’ parents did. We should be “choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin,” as Moses did. We will not experience all the trials listed here: mocking, scourging, imprisonment, mistreatment, poverty, and even martyrdom, but all these witnesses “gained approval through their faith,” that same faith that looked forward to the freedom and redemption that Jesus Christ has provided for us.

As we press forward in our Christian walk (and our study of Hebrews 12) let us keep in mind these “Heroes of the Faith” in Hebrews 11.  A close reading of that chapter will bear many benefits. It will also benefit us to remember that around the world, many believers today are experiencing the same trials as the heroes of Hebrews 11.

As Spurgeon says in his January 4 morning devotional, “Grow in that root grace, faith. Believe the promises more firmly than you have done. Let faith increase in fullness, steadfastness, simplicity.”


What is Truth?

“What is truth?” — Pontius Pilate

“Once we’ve made sense of our world
We wanna go [screw] up everybody else’s
Because his or her truth doesn’t match mine
But this is the problem
Truth is individual calculation
Which means because we all have different perspectives
There isn’t one singular truth, is there?” — Steven Wilson, spoken introduction to his song To the Bone

“What may be truth to one person might not be truth to another.” — Statement made in a conversation about truth.

“I don’t believe in absolute truth.”
“Well, then do you absolutely believe that?” — Another conversation about truth.

“In accordance with fact or reality.” — Oxford English Dictionary definition.

We live in a news culture in America where it seems the terms “fake news” and “fact-checking” are embedded in every headline or story. Be as it may, there is a vast difference in the understanding of truth.

If we don’t understand that “truth” is self-defining, like “existence” and “being,” we lose grasp of all reality.

As we approach an election, we want to talk about truth. For generations—even centuries, and millennia—truth was defined as something absolute and written into law. Both American and British law drew heavily from a book that was considered to be the epitome of truth. Our classifications for the degrees of murder are drawn directly from that book. Many civil ordinances are drawn from that book.

And a key passage (quoted in part below) from that book was on schoolroom walls and taught — rightly — as truthful:

“Do not murder.
“Do not commit adultery.
“Do not steal.
“Do not give false evidence against your neighbor.
“Do not be envious of your neighbor’s house; do not covet your neighbor’s wife, his male or female slave, his ox, his donkey or anything that belongs to your neighbor.”

In 1962 the Supreme Court begin its process of stripping all references to the Bible and Christianity from our schools and our culture, with the ban of the posting of the Ten Commandments coming in 1980. And the long-promoted philosophy of moral relativism proposed by “progressives” took its place.

Relativism has taken such a hold that ridiculous statements like the ones at the beginning of this article are broadly accepted in our nation. And ridiculous results abound … and deadly ones. Let’s address just one of those deadly areas.

What happens when we abandon absolute moral truth? The largest study of its kind on mass shootings (as of its date of publication —2007) is “Mass Murder in the United States: A History,” by Grant Duwe, director of research and evaluation at the Minnesota Department of Corrections. Here’s a breakdown per decade of Duwe’s data (my notes in italics):

Mass Public Shootings per Decade
1900s: 0
1910s: 2
1920s: 2
1930s: 9
1940s: 8
1950s: 1
1960s: 6       Prayer banned in schools, 1962; Bible reading banned in 1963
1970s: 13
1980s: 32      Posting of the Ten Commandments banned, 1980
1990s: 42
2000s: 28
2010s (three years): 14

See any time correlation between the actions against Biblical morality (and actions promoting moral relativity)? Outside of the spike in the ‘30s and ‘40s (likely, mobster killings) it’s flat until the 60s when the Supreme Court effectively threw the Bible out of schools. This is what has happened in our culture — not because of gun laws — but because of the effects of moral relativism. We can differ in opinion — and we often do — but that does not change what truth is by its very nature.

And all those increases in violence happened with the most restrictive gun control laws in the history of the country going into effect in 1968 (before then you could buy a gun via mail order). Real assault weapons (capable of fully automatic fire) were legal for citizens with no felony conviction until 1986, but none were ever used in a mass murder. There are still reportedly over 120,000 pre-cutoff machine guns in legal ownership nationwide. None have ever been reported having been used in a mass shooting. Legally-owned fully-automatic guns have only been used in three crimes since 1934. One was by a policeman.

Within the recent time frame of the above study, the worst year for public shootings was in 1991, when eight incidents took place, he said. With seven incidents, 2012 ranks second, along with 1999 – when the assault weapon ban was in effect (ban was in effect 1994-2004).

Should we even be surprised that restaurants, churches, schools and synagogues are getting shot up by people with no moral compass, some who actually believe they are doing the right thing, the true thing? After all, “we all have different perspectives; There isn’t one singular truth, is there?”
“Do not murder.” — God

Arguments often used:
“We have too many guns, we need to ban and confiscate guns.”

• We have 400 million civilian firearms in the United States; think we’ll get them all? Think those morally relativistic criminals out there will turn all theirs in?

• If we could snap our fingers and turn every gun into … flowers? … we would all be safe then? We have a culture where people on the street get knocked out as a game for the assailants, with many victims permanently injured or killed. And joggers getting beaten to death or stabbed. And people being run over by cars (as of this writing, FIVE children in 3 days have been killed waiting for school buses). And people being set on fire. Our country, without a spiritual anchor, is drifting farther from truth and closer to anarchy.

“Why does anyone need a gun?”

• Just days ago, an armed man eating with his children in a McDonalds in Birmingham shot and killed a masked gunman who opened fire in the restaurant. He and his son were wounded, but not seriously. Police responding the call were expecting a mass killing, which it likely would have been.

• There’s a reason mass killers don’t target police stations. Or gun shows. Or why robbers avoid homes where it’s likely the homeowner is armed.

• Unfortunately, until people’s hearts change, more and more armed security will be necessary in schools, synagogues, and churches.

It is just at easy to point out other absurd changes in our society post Biblical morality, but time won’t allow to discuss “Gender Fluidity,” “Selective Abortion,” “Toxic Masculinity,” and others…

One final thought: Some reading this are thinking, “this doesn’t seem like Jesus… Where is the grace?” Jesus said he was “the Way, the Truth, and the Life.” He said, “I did not come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” It’s only by His grace that we can receive Him, and have a higher law written on our hearts that fulfills the Ten Commandments and more.

Some will say, “But Jesus was a pacifist.”

As He was facing his crucifixion, one of the last things he told His disciples was this: “When I sent you out without money belt and bag and sandals, you did not lack anything, did you?” They said, “No, nothing.” And He said to them, “But now, whoever has a money belt is to take it along, likewise also a bag, and whoever has no sword is to sell his coat and buy one. For I tell you that this which is written must be fulfilled in Me, ‘And He was numbered with transgressors’; for that which refers to Me has its fulfillment.” They said, “Lord, look, here are two swords.” And He said to them, “It is enough.” (Luke 22:35-38)

The swords weren’t for His protection; when He answered the Priests arresting Him with, “It is I,” they drew back and fell to the ground. (John 18:6) And He said he could command a legion of angels if necessary. (Matt. 26:53) The swords weren’t for offense (He rebuked Peter for that use); so why did Jesus tell his disciples to buy swords? Was it to deter the priests from taking them as prisoners also? I don’t know, but He told them to carry swords.

If I lived alone, I would probably not even think about personal defense; I have a family to think of, so I pay attention to it.

Some other random observations (not mine):

The origin of our Constitution:

At the Constitutional Convention of 1787, the father of our Constitution, James Madison, proposed the plan to divide the central government into three branches. He discovered this model of government from the Perfect Governor, as he read Isaiah 33:22:
“For the LORD is our judge, [judicial]
the LORD is our lawgiver, [legislative]
the LORD is our king; [executive]
He will save us.”

The population crisis (too few children born):

“Do we realize what is happening to the western world that used to be called Christendom? What is happening in Europe? The nations of Europe are on a suicide march. The Dutch, the English, the Germans, the Italians, the Russians. Why? Because they are refusing to multiply; and by refusing to multiply, they are disobeying the dominion mandate. Civil governments are failing to carry
out their divine mandate, to protect and foster the family in order for the dominion mandate to be carried out. Instead, repealing laws prohibiting sexual behavior outside of the godly marriage, those governments are contributing to the ultimate destruction of their economies.” — Herbert W. Titus, Liberty University Law Review

A Year With Spurgeon’s Morning and Evening

In 2017, for my personal devotions, I began reading my copy of Spurgeon’s Morning and Evening,  and the referenced verse’s Bible chapter. The old English and grammar was quite a challenge; I  wanted to post some of the devotionals though I hesitated because some phrases and terms just didn’t make sense. I decided to slightly edit one to make it more understandable.  Then I did the next one, and another, and started posting them to my blog.  I would read my print version which was slightly updated (and the Bible chapter referenced in the NASB, the Bible version I read) ; then I would read the public domain version, copy it to my blog with clarifying edits included, and post it. I converted the King James to the NASB whenever possible. Some days I could make a post in as little as 15 minutes; some days I had to spend many, many minutes in my Oxford English Dictionary puzzling out meanings (the edition is over 20,000 pages in 20 volumes. Did you know the word “knit” takes up a full dictionary page, and meant “pollinate” in one usage? Spurgeon: “The proposal is a blossom which has not been knit, and therefore no fruit comes of it.”)

Here’s a comment I made on June 28th of last year:

Notes on my editing:  I have a decent vocabulary but many of the terms Spurgeon used centuries ago have fallen into disuse.  As I read his devotions, challenged oft am I (I mean, I am often challenged) by some of the archaic words and the sentence structure. Some may find my editing a travesty, but hopefully some will find it clarifies the message he brings to us after so many years.

Here is a Google analysis of of some of the words with their frequency since 1800   — “emblem,” “foes,” “carnal,” “perdition,” and “charnel.”  Even if I recognized the word, if usage has fallen to nearly nothing I may have edited it. 


And here’s a section showing some of the edits I did from Evening, September 24:

“Paradoxes abound in Christian experience, and here is one–the spouse was asleep, and yet she was awake. One only can read the believer’s riddle who has ploughed with the heifer of his experience can only understand this riddle who has labored in the same realm of experience. The two points in this evening’s text are a mournful sleepiness, and a hopeful wakefulness. I sleep. Through sin that dwelleth dwells in us we may become lax negligent in holy duties responsibilities, slothful in religious exercises training, dull in spiritual joys, and altogether generally, supine and careless carelessly flat on our back. This is a shameful state for one in whom the quickening life-giving Spirit dwells; and it is dangerous to the highest degree. Even wise virgins sometimes slumber, but it is high time for all to shake off the bands of sloth slothfulness. It is to be rightly should be feared that many believers may lose their strength as Samson lost his locks, while sleeping on the lap of carnal worldly security. With a perishing world around us, to sleep is cruel heartless; with eternity so near at hand, it is madness. Yet we are none of us so none of us are as much awake as we should be; a few thunderclaps would do us all good, and it may be, unless we soon bestir stir up ourselves, we shall have them in the form of war, or pestilence, or personal bereavements and losses. O, that we may leave forever the couch of fleshly human ease, and go forth with flaming torches to meet the coming Bridegroom! My heart waketh wakes. This is a happy sign. Life is not extinct extinguished, though sadly, smothered. When our renewed heart struggles against our natural heaviness, we should be grateful to sovereign grace for keeping a little vitality within the body of this death. Jesus will hear our hearts, will help our hearts, will visit our hearts; for the voice of the wakeful heart is really the voice of our Beloved, saying, “Open to me.” Holy zeal will surely unbar the door.”

I figure I have a minimum 150 hours of time invested in this project, which is now mostly complete. You can put the date and time of the devotion you wish to read into the search field (ie:, September 24 Evening) to find that day’s entry.

I much prefer a print version when I am reading, whether it is my Bible or another book; I am pondering putting together a crowd funding effort to fund printing paper copies of this version.  I have had over 1000 readers from 22 countries this last year; I’m going to be reposting the devotions to match up with the morning in the far east for the next year.

Feel free to message me if you have an interest in a print version of these devotions…

Evening, June 20

Evening, June 20, edited from Spurgeon’s Morning and Evening

“Immediately they left their nets and followed Him.” — Mark 1:18

When they heard the call of Jesus, Simon and Andrew obeyed at once without protest. If we would always—promptly and with unwavering passion—put in practice what we hear upon the spot or at first possible occasion, our participation in the hearing of the word, other methods of grace, and our reading of good books could not fail to enrich us spiritually. He will not lose his food who has taken care at once to eat it, neither can he be deprived of the benefit of the doctrine when he has already acted upon it. Most readers and hearers become moved so far as to plan to make changes, but, alas, the proposal is a blossom which has not been pollinated, and therefore no fruit comes of it; they wait, they waver, and then they forget and freeze like the ponds in nights of frost; when the sun shines by day, they are only thawed in time to be frozen again. That fatal tomorrow is red with the blood of the murders of good resolutions; it is the slaughterhouse of the innocents. We are very concerned that our little book of “Evening Readings” would not be fruitless, and therefore we pray that readers may not be readers only, but doers of the word. The practice of truth is the most profitable reading of it. Should the reader be impressed with any task while reading carefully these pages, let him hasten to fulfil it before the holy heat has departed from his soul, and let him leave his nets—and all that he has—before he is found rebellious to the Master’s call. Do not give place to the devil by delay! Hasten while opportunity and enlivening are in happy union. Do not be caught in your own nets, but break the meshes of worldliness, and fly away where glory calls you. Happy is the writer who shall meet with readers resolved to carry out his teachings: his harvest shall be a hundredfold, and his Master shall have great honor. I wish to God that such might be our reward upon these brief meditations and hurried hints. Grant it, O Lord, to your servant!

Morning, June 20

Morning, June 20, edited from Spurgeon’s Morning and Evening

“For behold, I am commanding, and I will shake the house of Israel among all nations as grain is shaken in a sieve, but not a kernel will fall to the ground.” — Amos 9:9

Every sifting comes by divine command and permission. Satan must ask permission before he can lay a finger upon Job. Even more, in some sense our sifting is directly the work of heaven, for the text says, “I will sift the house of Israel.” Satan, like a menial worker, may hold the sieve, hoping to destroy the corn; but the overruling hand of the Master is accomplishing the purity of the grain by the very process which the enemy intended to be destructive. So you precious, but greatly sifted corn of the Lord’s floor, be comforted by the fortunate fact that the Lord directs both flail and sieve to his own glory, and to your eternal profit.

The Lord Jesus will surely use the fan which is in his hand, and will divide the precious from the vile. All are not Israel that are of Israel; the heap on the barn floor is not clean feed, and for this reason the winnowing process must be performed. In the sieve true weight alone has power. Husks and chaff, being devoid of substance must fly before the wind, and only solid corn will remain.

Observe the complete safety of the Lord’s wheat; even the least grain has a promise of preservation. God himself sifts, and therefore it is severe and terrible work; he sifts them in all places, “among all nations”; he sifts them in the most effective manner, “like corn is sifted in a sieve;” and yet for all this, not the smallest, lightest, or most shriveled grain is permitted to fall to the ground. Every individual believer is precious in the sight of the Lord: a shepherd would not lose one sheep, nor a jeweler one diamond, nor a mother one child, nor a man one limb of his body, nor will the Lord lose one of his redeemed people. However little we may be, if we are the Lord’s, we may rejoice that we are preserved in Christ Jesus.

Evening, June 19

Evening, June 19, edited from Spurgeon’s Morning and Evening

“My beloved is mine, and I am his; he pastures his flock among the lilies. Until the cool of the day when the shadows flee away, turn, my beloved, and be like a gazelle or a young stag on the mountains of Bether.” — Song of Solomon 2:16-17

Surely if there is a happy verse in the Bible it is this—”My Beloved is mine, and I am his.” It is so peaceful, so full of assurance, so overflowing with happiness and contentment, that it might well have been written by the same hand which penned the twenty-third Psalm. Yet though the prospect is surpassingly fair and lovely—earth cannot show us anything superior—it is not entirely a sunlit landscape. There is a cloud in the sky which casts a shadow over the scene. Listen, “Until the cool of the day when the shadows flee away.”

There is a word, too, about the “mountains of Bether,” or, “the mountains of division,” and to our love, anything akin to division is bitterness. Beloved, this may be your present state of mind; you do not doubt your salvation; you know that Christ is yours, but you are not feasting with him. You understand your vital interest in him, so that you have no shadow of a doubt of your being his, and of his being yours, but still his left hand is not under your head, nor does his right hand embrace you. A shade of sadness is cast over your heart, perhaps by affliction, certainly by the temporary absence of your Lord, so even while exclaiming, “I am his,” you are forced to take to your knees, and to pray, “Until the cool of the day when the shadows flee away, turn, my beloved.”

“Where is he?” asks the soul. And the answer comes, “he pastures his flock among the lilies.” If we would find Christ, we must get into communion with his people, we must come to the observances with his saints. Oh, for an evening glimpse of him! Oh, to dine with him tonight!


Morning, June 19

Morning, June 19, edited from Spurgeon’s Morning and Evening

“And they were all filled with the Holy Spirit.” — Acts 2:4

We would be richly blessed this day if all of us were filled with the Holy Spirit. The consequences of this sacred filling of the soul it would be impossible to overestimate. Life, comfort, light, purity, power, peace, and many other precious blessings are inseparable from the Spirit’s benevolent presence. As sacred oil, he anoints the head of the believer, sets him apart to the priesthood of saints, and gives him grace to execute his office perfectly. As the only truly purifying water he cleanses us from the power of sin and sanctifies us to holiness, working in us both to will and to work for His good pleasure. As the light, he manifested to us at first our lost condition, and now he reveals the Lord Jesus to us and in us, and guides us in the way of righteousness. Illuminated by his pure celestial light, we are no longer full of darkness but filled with light in the Lord. As fire, he both purges us from dross, and sets our consecrated nature ablaze. He is the sacrificial flame by which we are enabled to offer our whole souls as a living sacrifice to God. As heavenly dew, he removes our barrenness and fertilizes our lives. O that he would drop from above upon us at this early hour! Such morning dew would be a sweet beginning for the day. Like a dove, with wings of peaceful love he broods over his Church and over the souls of believers, and as a Comforter he dispels the cares and doubts which mar the peace of his beloved. He descends upon the chosen as he did upon the ark of the Lord in Jordan, and bears witness to their sonship by birthing in them a familial spirit by which they cry Abba, Father. As the wind, he brings the breath of life to men; blowing where he wishes he performs the enlivening operations by which the spiritual creation is animated and sustained. Would to God, that we might feel his presence this day and every day.

Evening, June 18, edited from Spurgeon’s Morning and Evening

Evening, June 18, edited from Spurgeon’s Morning and Evening

“I am come into my garden, my sister, my bride.” — Song of Solomon 5:1

The heart of the believer is Christ’s garden. He bought it with his precious blood, and he enters it and claims it as his own. A garden implies separation. It is not an open common; it is not a wilderness; it is walled around, hedged or fenced in. Oh, that we could see the wall of separation between the church and the world made broader and stronger. It makes one sad to hear Christians saying, “Well, there is no harm in this; there is no harm in that,” thus getting as near to the world as possible. Grace is at a low ebb in that soul which can even raise the question of how far it may go in worldly conformity. A garden is a place of beauty, it far surpasses the wild uncultivated lands. The genuine Christian must seek to be more excellent in his life than the best moralist, because Christ’s garden ought to produce the best flowers in all the world. Even the best is poor compared with what Christ is deserving; let us not put him off with withering and dwarf plants. The rarest, richest, choicest lilies and roses ought to bloom in the place which Jesus calls his own. The garden is a place of growth. The saints are not to remain undeveloped, staying mere buds and blossoms. We should grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. Growth should be rapid where Jesus is the Gardener, and the Holy Spirit is the dew from above. A garden is a place of retreat. So, the Lord Jesus Christ would have us reserve our souls as a place in which he can manifest himself, a special manifestation as he does not to the world. O that Christians were more withdrawn, that they kept their hearts more closely shut up for Christ! We often worry and trouble ourselves, like Martha, with much serving, so that we have no room for Christ that Mary had, and do not sit at his feet as we should. May the Lord grant the sweet showers of his grace to water his garden this day.


Morning, June 18, edited from Spurgeon’s Morning and Evening

Morning, June 18, edited from Spurgeon’s Morning and Evening

“Your Redeemer.” — Isaiah 54:5

Jesus, the Redeemer, is altogether ours and ours forever. All the offices of Christ are held on our behalf. He is king for us, priest for us, and prophet for us. Whenever we read a new title of the Redeemer, let us appropriate him as ours under that name as much as under any other. The shepherd’s staff, the father’s rod, the captain’s sword, the priest’s miter, the prince’s scepter, the prophet’s mantle, all are ours. Jesus has no dignity which he will not employ for our exaltation, and no prerogative which he will not exercise for our defense. His fulness of Godhead is our unfailing, inexhaustible treasure-house.

His humanity also, which he took upon him for us, is ours in all its perfection. Our gracious Lord communicates to us the spotless virtue of a stainless character; to us he gives the exemplary effectiveness of a devoted life; on us he bestows the reward procured by obedient submission and ceaseless service. He makes the unblemished garment of his life our covering beauty; the glittering virtues of his character our ornaments and jewels; and the superhuman meekness of his death our boast and glory. He bequeaths us his manger, from which to learn how God came down to man; and his Cross to teach us how man may go up to God. All his thoughts, emotions, actions, declarations, miracles, and intercessions, were for us. He trod the road of sorrow on our behalf, and gave to us as his heavenly legacy the full results of all the labors of his life. He is now as much ours as before now; and he does not blush to acknowledge himself as “our Lord Jesus Christ,” though he is the blessed and only Potentate, the King of kings, and Lord of lords. Christ everywhere and every way is our Christ, forever and ever most richly to enjoy. O my soul, by the power of the Holy Spirit call him this morning, “your Redeemer!”

Evening, June 17, edited from Spurgeon’s Morning and Evening

Evening, June 17, edited from Spurgeon’s Morning and Evening

“Then Israel sang this song: Spring up, O well! Sing to it.” — Numbers 21:17

The well of Beer was famous in the wilderness, because it was the subject of a promise: “That is the well where the LORD said to Moses, “Assemble the people, that I may give them water.” The people needed water, and it was promised by their gracious God. We need fresh supplies of heavenly grace, and in the covenant the Lord has pledged himself to give all we require. Next, the well became the cause of a song. Before the water gushed forth, cheerful faith prompted the people to sing; and as they saw the crystal fountain bubbling up, the music grew even more joyous. In like manner, we who believe the promise of God should rejoice in the prospect of divine revivals in our souls, and as we experience them our holy joy should overflow. Are we thirsty? Let us not complain, but sing. Spiritual thirst is bitter to bear, but we need not bear it—the promise of God indicates a well; let us be of good heart, and look for it. Moreover, the well was the center of prayer. “Spring up, O well.” What God has appointed to give, we must search after, or we display that we have neither desire nor faith. This evening let us ask that the Scripture we have read, and our devotional exercises, may not be an empty formality, but a channel of grace to our souls. O that God the Holy Spirit would work in us with all his mighty power, filling us with all the fulness of God. Lastly, the well was the object of effort. “The nobles of the people digged it, by the direction of the lawgiver, with their staves.” The Lord would have us active in obtaining grace. Our staves are ill adapted for digging in the sand, but we must use them to the utmost of our ability. Prayer must not be neglected; the assembling of ourselves together must not be forsaken; commandments must not be slighted. The Lord will give us his peace in plenty, but not in a way of idleness. Let us, then, bestir ourselves to seek him in whom are all our fresh springs.

Morning, June 17, edited from Spurgeon’s Morning and Evening

Morning, June 17, edited from Spurgeon’s Morning and Evening

“Help, Lord.” — Psalm 12:1

The prayer itself is remarkable, for it is short, but seasonable, significant, and suggestive. David mourned the few numbers of faithful men, and therefore lifted up his heart in supplication—when the creature failed, he ran to the Creator. He evidently felt his own weakness, or he would not have cried for help; but at the same time he honestly intended to apply himself to the cause of truth, for the word “help” is inapplicable where we ourselves do nothing. There is much directness, clearness of perception, and clarity of communication in this petition of two words; much more, indeed, than in the long rambling outpourings of certain professors. The Psalmist runs straight to to his God, with a well-considered prayer; he knows what he is seeking, and where to seek it. Lord, teach us to pray in the same blessed manner.

The occasions for the use of this prayer are frequent. How suitable it is for tried believers who find all helpers failing them, when facing God-given afflictions. Students, in doctrinal difficulties, may often obtain aid by lifting up this cry of “Help, Lord,” to the Holy Spirit, the great Teacher. Spiritual warriors in inward conflict may send to the throne for reinforcements, and this will be a model for their request. Workers in spiritual labor may in this way obtain grace in time of need. Seeking sinners, in doubt and alarm, may offer up the same significant petition; in fact, in all these cases, times, and places, this will be of the greatest use to needy souls. “Help, Lord,” will suit us living and dying, suffering or laboring, rejoicing or sorrowing. In him our help is found; let us not be slack to cry to him.

The answer to the prayer is certain, if it is sincerely offered through Jesus. The Lord’s character assures us that he will not leave his people; his relationship as Father and Husband guarantee us his aid; his gift of Jesus is a pledge of every good thing; and his sure promise stands, “Fear not, I will help you.”

Evening, June 16, edited from Spurgeon’s Morning and Evening

Evening, June 16, edited from Spurgeon’s Morning and Evening

“The Lord is my light and my salvation; whom shall I fear? The Lord is the defense of my life; whom shall I dread?” — Psalm 27:1

“The Lord is my light and my salvation.” This is of personal interest — “my light,” “my salvation” — when the soul is assured of it, it therefore declares it boldly. At the new birth divine light is poured into the soul as the precursor of salvation, for where there is not enough light to reveal our own darkness and to make us long for the Lord Jesus, there is no evidence of salvation. After conversion our God is our joy, comfort, guide, teacher, and in every sense our light: he is light within, light around, light reflected from us, and light to be revealed to us. Note, it is not said merely that the Lord gives light, but that he is light; nor that he gives salvation, but that he is salvation; he, then, who by faith has laid hold upon God, has all covenant blessings in his possession. Since this is declared as a sure fact, the argument drawn from it is put in the form of a question, “Whom shall I fear?” It is a question which is its own answer. The powers of darkness are not to be feared, for the Lord, our light, destroys them; and the damnation of hell is not to be dreaded by us, for the Lord is our salvation. This is a very different challenge from that of boastful Goliath, for it rests, not upon the conceited vigor of an arm of flesh, but upon the real power of the omnipotent I AM. “The Lord is the defense of my life.” Here is a third glowing description, to show that the writer’s hope was fastened with a threefold cord which could not be broken. We do well to accumulate terms of praise where the Lord lavishes deeds of grace. Our life derives all its strength from God; and if he deigns to make us strong, we cannot be weakened by all the scheming of the adversary. “Whom shall I dread?” The bold question looks into the future as well as the present. “If God is for us,” who can be against us, either now or in the time to come?

Morning, June 16, edited from Spurgeon’s Morning and Evening

Morning, June 16, edited from Spurgeon’s Morning and Evening

“And I give eternal life to them, and they will never perish.” — John 10:28

The Christian should never think or speak lightly of unbelief. It must be greatly displeasing to God for one of his children to mistrust his love, his truth, his faithfulness. Why would we ever grieve him by doubting his sustaining grace? Christian! It is contrary to every promise of God’s precious Word that you should ever be forgotten or left to perish. If it could be so, how could he be true who has said, “Can a woman forget her nursing child and have no compassion on the son of her womb? Even these may forget, but I will not forget you.” What was the value of that promise—”For the mountains may be removed and the hills may shake, but My lovingkindness will not be removed from you, and My covenant of peace will not be shaken, says the Lord who has compassion on you.” Where was the truth of Christ’s words—”I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand.” Where was the doctrine of grace? It would be disproved if one child of God should perish. Where was the veracity of God, his honor, his power, his grace, his covenant, his oath, if any of those for whom Christ has died, and who have put their trust in him, should nonetheless be cast away? Banish those unbelieving fears which so dishonor God. Arise, shake yourself from the dust, and put on your beautiful garments. Remember it is sinful to doubt his Word in which he has promised you that you shall never perish. Let the eternal life within you express itself in confident rejoicing.

“The gospel bears my spirit up:

A faithful and unchanging God

Lays the foundation for my hope,

In oaths, and promises, and blood.”

Evening, June 15, edited from Spurgeon’s Morning and Evening

Evening, June 15, edited from Spurgeon’s Morning and Evening

“Who opens and no one will shut.” — Revelation 3:7

Jesus is the keeper of the gates of paradise and he sets an open door before every believing soul, which no man or devil shall be able to close against it. What joy it will be to find that faith in him is the golden key to the everlasting doors. My soul, do you carry this key in your heart, or are you trusting to some deceitful lockpick, which will fail you at last? Hear this parable of the preacher, and remember it. The great King has made a banquet, and he has proclaimed to all the world that none shall enter but those who bring with them the fairest flower that blooms. The spirits of men advance to the gate by thousands, and they bring each one the flower which he esteems the queen of the garden; but in crowds they are driven from the royal presence, and fail to enter into the festive halls. Some bear in their hand the deadly nightshade of superstition, or the flaunting poppies of dead religion, or the hemlock of self-righteousness, but these are not dear to the King; the bearers of such are shut out of the pearly gates. My soul, have you gathered the rose of Sharon? Do you wear the lily of the valley in your heart constantly? If so, when you come up to the gates of heaven you will know its value, for you have only to show this, the choicest of flowers, and the Porter will open: he will not deny you admission even for a moment, for the Porter always opens to that rose. With the rose of Sharon in your hand you shall find your way up to the throne of God himself, for heaven itself possesses nothing that excels its radiant beauty, and of all the flowers that bloom in paradise there is none that can rival the lily of the valley. My soul, get Calvary’s blood-red rose into your hand by faith, by love wear it, by communion preserve it, by daily watchfulness make it yours all in all, and you shall be blessed beyond all ecstasy, happy beyond a dream. Jesus, be mine forever, my God, my heaven, my all.

Morning, June 15, edited from Spurgeon’s Morning and Evening

Morning, June 15, edited from Spurgeon’s Morning and Evening

“Sarah said, “God has made laughter for me; everyone who hears will laugh with me.” — Genesis 21:6

It was far beyond the power of nature, and even contrary to its laws, that Sarah in old age should be honored with a son; and even so it is beyond all ordinary rules that I, a poor, helpless, undone sinner, should find grace to bear about in my soul the indwelling Spirit of the Lord Jesus. I, who once despaired, as well I might, of my nature — dry, withered, and barren, and accursed as a howling wilderness — even I have been made to birth fruit to holiness. Fittingly may my mouth be filled with joyous laughter, because of the extraordinary, surprising grace which I have received of the Lord, for I have found Jesus, the promised seed, and he is mine forever. This day I will lift up psalms of triumph to the Lord who has remembered my abject poverty, for “my heart exults in the Lord; my horn is exalted in the Lord, my mouth speaks boldly against my enemies, because I rejoice in Your salvation.”

I would have all those laugh for joy with me that hear of my great deliverance from hell, and my most blessed visitation from on high; I would surprise my family with my abundant peace; I would delight my friends with my ever-increasing happiness; I would edify the Church with my grateful confessions; and even impress the world with the cheerfulness of my daily conversation. Bunyan tells us that Mercy laughed in her sleep, and no wonder, when she dreamed of Jesus; my joy shall not stop short of hers while my Beloved is the theme of my daily thoughts. The Lord Jesus is a deep sea of joy: my soul shall dive into it, shall be swallowed up in the delights of his companionship. Sarah looked on her Isaac, and laughed with a surplus of delight, and all her friends laughed with her; and you, my soul, look on your Jesus, and call heaven and earth to unite in your unspeakable joy.

Evening, June 14, edited from Spurgeon’s Morning and Evening

Evening, June 14, edited from Spurgeon’s Morning and Evening

“Open shame belongs to us, O Lord … because we have sinned against You.” — Daniel 9:8

A deep sense and clear vision of sin, its wickedness, and the punishment which it deserves, should make us lie low before the throne. We have sinned as Christians. It is sad to say that it it should be so. Favored as we have been, we have yet been ungrateful: privileged beyond most, we have not brought forth fruit in proportion. Who is there—although he may have been engaged in the Christian warfare many years—that will not blush when he looks back upon the past? As for our days before we were born again, may they be forgiven and forgotten; but since then, though we have not sinned as before, yet we have sinned against light and against love—light which has truly penetrated our minds, and love in which we have rejoiced. Oh, the atrocity of the sin of a pardoned soul! An unpardoned sinner sins cheaply compared with the sin of one of God’s own elect ones, who has had communion with Christ and leaned his head into Jesus’ embrace. Look at David! Many will talk of his sin, but I entreat you to look at his repentance, and hear his broken bones, as each one of them moans out its sorrowful confession! Mark his tears, as they fall upon the ground, and the deep sighs with which he accompanies the softened music of his harp! We have erred: let us, therefore, seek the spirit of repentance. Look, again, at Peter! We speak much of Peter’s denying his Master. Remember, it is written, “He wept bitterly.” Have we no denials of our Lord to be lamented with tears? Alas! These sins of ours, before and after conversion, would consign us to the place of inextinguishable fire if it were not for the sovereign mercy which has made us different, snatching us like brands from the fire. My soul, bow down under a sense of your natural sinfulness, and worship your God. Admire the grace which saves you—the mercy which spares you—the love which pardons you!

Morning, June 14, edited from Spurgeon’s Morning and Evening

Morning, June 14, edited from Spurgeon’s Morning and Evening

“Delight yourself in the Lord.” — Psalm 37:4

This teaching must seem very surprising to those who are strangers to a vital godliness, but to the sincere believer it is only the inculcation of a recognized truth. The life of the believer is described here as a delight in God, and we are therefore confirmed of the great fact that true religion overflows with happiness and joy. Ungodly persons and mere professors never look upon religion as a joyful thing; to them it is service, duty, or necessity, but never pleasure or delight. If they attend to religion at all, it is either that they may gain by it, or else because they dare not do otherwise. The thought a delightful religion is so strange to most men, that no two words in their language stand further apart than “holiness” and “delight.” But believers who know Christ understand that delight and faith are so blessedly united, that the gates of hell cannot prevail to separate them. They who love God with all their hearts find that his ways are pleasant, and all his paths are peace. Such joys, such overflowing delights, such abundant blessings, do the saints discover in their Lord, that—far from serving him from custom—they would follow him even though all the world cast out his name as evil. We do not fear God because of any compulsion; our faith is no fetter, our profession is no bondage, we are not dragged to holiness, nor driven to duty. No, our piety is our pleasure, our hope is our happiness, our duty is our delight.

Delight and true religion are as allied as root and flower; as indivisible as truth and certainty; they are, in fact, two precious jewels glittering side by side in a setting of gold.

“‘Tis when we taste thy love,

Our joys divinely grow,

Unspeakable like those above,

And heaven begins below.”

Evening, June 13, edited from Spurgeon’s Morning and Evening

Evening, June 13, edited from Spurgeon’s Morning and Evening

“Keep deception and lies far from me.” — Proverbs 30:8   “O my God, do not be far from me!”— Psalm 38:21

Here we have two great lessons—what to denounce and what to pray for. The happiest state of a Christian is the holiest state. As there is the most heat nearest to the sun, so there is the most happiness nearest to Christ. No Christian enjoys comfort when his eyes are fixed on vain things—he finds no satisfaction unless his soul is enlivened in the ways of God. The world may win happiness elsewhere, but the Christian cannot. I do not blame ungodly men for rushing to their pleasures. Why should I? Let them have their fill. That is all they have to enjoy. A converted wife who despaired of her husband was always very kind to him, for she said, “I fear that this is the only world in which he will be happy, and therefore I have made up my mind to make him as happy as I can in it.” Christians must seek their delights in a higher sphere than the insipid frivolities or sinful enjoyments of the world. Vain pursuits are dangerous to renewed souls. We have heard of a philosopher who, while he looked up to the stars, fell into a pit; but how deeply do they fall who look down. Their fall is fatal. No Christian is safe when his soul is apathetic, and his God is far from him. Every Christian is always safe as to the great matter of his standing in Christ, but he is not safe as regarding his experience in holiness, and communion with Jesus in this life. Satan does not often attack a Christian who is living near to God. It is when the Christian departs from his God, becomes spiritually starved, and endeavors to feed on the trivial, that the devil discovers his hour of opportunity. He may sometimes stand foot to foot with the child of God who is active in his Master’s service, but the battle is generally short: he who slips as he goes down into the Valley of Humiliation, every time he takes a false step invites Apollyon to assail him. O for grace to walk humbly with our God!

Morning, June 13, edited from Spurgeon’s Morning and Evening

Morning, June 13, edited from Spurgeon’s Morning and Evening

“Let the one who wishes take the water of life without cost (freely, KJV).” — Revelation 22:17

Jesus says, “take freely.” He wants no payment or preparation. He seeks no recommendation from any of your virtuous emotions. If you lack good feelings, if you are only willing, you are invited; therefore come! If you have no belief and no repentance—come to him— he will give them to you. Come just as you are, and take “Freely,” without money and without price. He gives himself to needy ones. The drinking fountains in our parks and buildings are valuable institutions; and we can hardly imagine any one so foolish as to feel for his wallet, when he stands before one of them, and to cry, “I cannot drink because I have no cash in my pocket.” However poor the man is, there is the fountain, and just as he is, he may drink of it. Thirsty travelers, as they go by, whether they are dressed in course wool or in silk, do not look for any permit for drinking; its being there is their permit for taking its water freely. The kindness of some good friends has put the refreshing crystal drink there and we take it and ask no questions. Perhaps the only persons who need go thirsty through the street where there is a drinking fountain, are the fine ladies and gentlemen who are in their fine automobiles. They are very thirsty but cannot think of being so unrefined as to get out to drink. It would demean them, they think, to drink at a common drinking fountain: so they ride by with parched lips. Oh, how many there are who are rich in their own good works and cannot therefore come to Christ! “I will not be saved,” they say, “in the same way as the harlot or the blasphemer. What! Go to heaven in the same way as a janitor? Is there no pathway to glory but the path which led the thief there? I will not be saved that way.” Such proud boasters must remain without the living water; but, “Whosoever wills, let him TAKE THE WATER OF LIFE FREELY.”

Evening, June 12

Evening, June 12, edited from Spurgeon’s Morning and Evening

“Who saved us and called us to a holy calling.” — 2 Timothy 1:9

The apostle uses the perfect tense and says, “Who saved us.” Believers in Christ Jesus are saved. They are not looked upon as persons who are in a hopeful state, and may ultimately be saved, but they are already saved. Salvation is not a blessing to be enjoyed upon the death bed, and to be sung of in a future state above, but a matter to be obtained, received, promised, and enjoyed now. The Christian is perfectly saved in God’s purpose; God has ordained him to salvation, and that purpose is complete. He is saved also accordingly as to the price which has been paid for him: “It is finished” was the cry of the Savior before he died. The believer is also perfectly saved through his covenant with his Head, for as he fell in Adam, so he lives in Christ. This complete salvation is accompanied by a holy calling. Those whom the Savior saved upon the cross are in due time successfully called by the power of God the Holy Spirit to holiness: they leave their sins; they endeavor to be like Christ; they choose holiness, not out of any compulsion, but from the conforming to a new nature, which leads them to rejoice in holiness just as naturally as in times past they delighted in sin. God neither chose them nor called them because they were holy, but he called them that they might be holy, and holiness is the beauty produced by his workmanship in them. The excellent characteristics which we see in a believer are as much the work of God as the atonement itself. In this manner the fulness of the grace of God is brought out very beautifully. Salvation must be of grace, because the Lord is the author of it: and what motive but grace could move him to save the guilty? Salvation must be of grace, because the Lord works in such a manner that our righteousness is forever excluded. Such is the believer’s privilege—a present salvation; such is the evidence that he is called to it—a holy life.

Morning, June 12

Morning, June 12, edited from Spurgeon’s Morning and Evening

“You have been weighed in the balances and found wanting.” — Daniel 5:27

It is wise to frequently weigh ourselves in the scale of God’s Word. You will find it a holy exercise to read some psalm of David, and, as you meditate upon each verse, to ask yourself, “Can I say this? Have I felt as David felt? Has my heart ever been broken on account of my sin, as his was when he penned his psalms of repentance? Has my soul been full of sure confidence in the hour of difficulty, as his was when he sang of God’s mercies in the cave of Adullam, or in the holds of Engedi? Do I take the cup of salvation and call upon the name of the Lord?” Then turn to the life of Christ, and as you read, ask yourselves how far you are conformed to his likeness. Endeavour to discover whether you have the meekness, the humility, the lovely spirit which he constantly instilled and displayed. Take then Paul’s epistles, and see whether you can go along with the apostle in what he said of his experience. Have you ever cried out as he did—”Wretched man that I am! Who will set me free from the body of this death?” Have you ever felt his self-abasement? Have you considered yourself the chief of sinners, and less than the least of all saints? Have you known anything of his devotion? Could you join with him and say, “For me to live is Christ, and to die is gain?” If we accordingly read God’s Word as a test of our spiritual condition, we shall have good reason to stop many a time and say, “Lord, I feel I have never yet been here, O bring me here! Give me true repentance, such as this I read of. Give me real faith; give me warmer zeal; inflame me with more fervent love; grant me the grace of meekness; make me more like Jesus. Let me no longer be found wanting, when weighed in the balances of the sanctuary, lest I be found wanting in the scales of judgment.” Remember, “But if we judged ourselves rightly, we would not be judged.”

Evening, June 11

Evening, June 11, edited from Spurgeon’s Morning and Evening

“There he broke the flashing arrows, the shield, the sword, and the weapons of war.” — Psalm 76:3

Our Redeemer’s glorious cry of “It is finished,” was the death-knell of all the adversaries of his people, the breaking of “the flashing arrows, the shield, the sword, and the weapons of war.” Behold the hero of Golgotha using his cross as an anvil, and his woes as a hammer, dashing to splinters bundle after bundle of our sins, those poisoned “arrows of the bow;” trampling on every indictment, and destroying every accusation. What glorious blows the mighty Breaker gives with a hammer far more extraordinary than the fabled weapon of Thor! How the diabolical darts fly into fragments, and the infernal shields are broken like potters’ vessels! Behold, he draws from its sheath of hellish workmanship the dread sword of Satanic power! He snaps it across his knee, as a man breaks the dry wood of a stick, and casts it into the fire. Beloved, no sin of a believer can now be an arrow to wound him mortally, no condemnation can now be a sword to kill him, for the punishment of our sin was borne by Christ; a full atonement was made for all our iniquities by our blessed Substitute and Surety. Who now accuses? Who now condemns? Christ has died, yes, rather, has risen again. Jesus has emptied the quivers of hell, has quenched every fiery dart, and broken off the head of every arrow of wrath; the ground is strewn with the splinters and relics of the weapons of hell’s warfare, which are only visible to us to remind us of our former danger, and of our great deliverance. Sin has no more dominion over us. Jesus has made an end of it and put it away forever. O enemy, your destructive forces are come to a perpetual end. You who make mention of his name, talk of all the wondrous works of the Lord: do not be silent, neither by day, nor when the sun goes to his rest. Bless the Lord, O my soul.

Morning, June 11

Morning, June 11, edited from Spurgeon’s Morning and Evening

“We love because he first loved us.” — 1 John 4:19

There is no natural light on the planet except that which proceeds from the sun; and there is no true love to Jesus in the heart but that which comes from the Lord Jesus himself. From this overflowing fountain of the infinite love of God, all our love to God must spring. This must always be a great and absolute truth, that we love him for no other reason than because he first loved us. Our love to him is the pleasant offspring of his love to us. Anyone may have cold admiration, when studying the works of God, but the warmth of love can only be kindled in the heart by God’s Spirit. How great a wonder it is that we should ever have been brought to love Jesus at all! How marvelous it is that when we had rebelled against him, he should, by a display of such amazing love, seek to draw us back. Indeed, we never would have had a grain of love towards God unless it had been sown in us by the precious seed of his love to us. Love, then, has for its parent the love of God shed abroad in the heart: but after it is accordingly divinely born, it must be divinely nourished. Love is an exotic flower; it is not a plant which will flourish naturally in human soil, it must be watered from above. Love to Jesus is a flower of a delicate nature, and it would soon wither if it received no nourishment except that which could be drawn from the rock of our hearts. As love comes from heaven, so it must feed on heavenly bread. It cannot exist in the wilderness unless it be fed by manna from on high. Love must feed on love. The very soul and life of our love to God is his love to us.

“I love thee, Lord, but with no love of mine,

For I have none to give;

I love thee, Lord; but all the love is thine,

For by thy love I live.

I am as nothing, and rejoice to be

Emptied, and lost, and swallowed up in thee.”

Evening, June 10

Evening, June 10, edited from Spurgeon’s Morning and Evening

“It is these that testify about Me.” — John 5:39

Jesus Christ is the Alpha and Omega of the Bible. He is the constant theme of its sacred pages; from first to last they testify of him. At the creation we immediately discern him as one of the sacred Trinity; we catch a glimpse of him in the promise of the woman’s offspring; we see him modeled in the ark of Noah; we walk with Abraham, as he foresees Messiah’s day; we dwell in the tents of Isaac and Jacob, feeding upon the gracious promise; we hear the venerable Israel talking of Shiloh; and in the numerous types of the law, we find the Redeemer abundantly foreshadowed. Prophets and kings, priests and preachers, all look one way—they all stand as the cherubs did over the ark, desiring to look within, and to read the mystery of God’s great propitiation. Even more manifestly in the New Testament we find our Lord the one pervading subject. It is not an nugget here and there, or dust of gold thinly scattered, but here you stand upon a solid floor of gold; for the whole substance of the New Testament is Jesus crucified, and even its closing sentence is bejeweled with the Redeemer’s name. We should always read Scripture in this light; we should consider the word to be as a mirror into which Christ looks down from heaven; and then we, looking into it, see his face reflected as in a glass—darkly, it is true, but still in such a way as to be a blessed preparation for seeing him as we shall soon see him face to face. This volume contains Jesus Christ’s letters to us, perfumed by his love. These pages are the garments of our King, and they all smell of myrrh, and aloes, and cassia. Scripture is the royal chariot in which Jesus rides, and it is paved with love for the daughters of Jerusalem. The Scriptures are the swaddling clothes of the holy child Jesus; unroll them and you find your Savior. The quintessence of the word of God is Christ.

Editor’s note:  Propitiation: appeasement; or atonement; or, substitutionary sacrifice.

Morning, June 10

Morning, June 10, edited from Spurgeon’s Morning and Evening

We live for the Lord.” — Romans 14:8

If God had willed it, each of us might have entered heaven at the moment of conversion. It was not absolutely necessary for our preparation for immortality that we should remain here. It is possible for a man to be taken to heaven, and to be found suitable to be a participant of the inheritance of the saints in light, though he has but just believed in Jesus. It is true that our sanctification is a long and continued process, and we shall not be perfected till we lay aside our bodies and enter within the veil; but nevertheless, had the Lord so willed it, he might have changed us from imperfection to perfection, and have taken us to heaven at once. Why then are we here? Would God keep his children out of paradise a single moment longer than was necessary? Why is the army of the living God still on the battlefield when one charge might give them the victory? Why are his children still wandering back and forth through a maze, when a solitary word from his lips would bring them into the center of their hopes in heaven? The answer is—they are here that they may “live for the Lord,” and may bring others to know his love. We remain on earth as sowers to scatter good seed; as plowmen to break up the fallow ground; as heralds publishing salvation. We are here as the “salt of the earth,” to be a blessing to the world. We are here to glorify Christ in our daily life. We are here as workers for him, and as “workers together with him.” Let us see that our life answers its end. Let us live earnest, useful, holy lives, to “the praise of the glory of his grace.” Meanwhile we long to be with him, and daily sing–

“My heart is with him on his throne,

And ill can brook delay;

Each moment listening for the voice,

Rise up, and come away.'”

Evening, June 9

Evening, June 9, edited from Spurgeon’s Morning and Evening

“Search the Scriptures.” — John 5:39

The Greek word here rendered search signifies a strict, close, diligent, curious search, such as men make when they are seeking gold, or hunters when they are in earnest pursuing after game. We must not rest content with having given a superficial reading to a chapter or two, but with the candle of the Spirit we must deliberately seek out the hidden meaning of the word. Holy Scripture requires searching—much of it can only be learned by careful study. There is milk for babes, but also meat for strong men. The rabbis wisely say that a mountain of matter hangs upon every word, yes, even upon every title of Scripture. Tertullian exclaims, “I adore the fulness of the Scriptures.” No man who merely skims the book of God can profit in so doing; we must dig and mine until we obtain the hidden treasure. The door of the word only opens to the key of diligence. The Scriptures demand searching. They are the writings of God, bearing the divine stamp and endorsement—who shall dare to treat them with levity? He who despises them despises the God who wrote them. God forbid that any of us should let our Bibles become swift witnesses against us in the great day of account. The word of God will repay searching. God does not call us to sift a mountain of chaff with here and there a grain of wheat in it, but the Bible is winnowed wheat—we have only but to open the granary door and find it. Scripture grows upon the student. It is full of surprises. Under the teaching of the Holy Spirit, to the searching eye it glows with splendor of revelation, like a vast temple paved with wrought gold, and roofed with rubies, emeralds, and all manner of gems. No merchandise is like the merchandise of Scriptural truth. Lastly, the Scriptures reveal Jesus: “It is these that testify about Me.” No more powerful motive can be urged upon Bible readers than this: he who finds Jesus finds life, heaven, and all things. Happy is he who, searching his Bible, discovers his Savior.

Morning, June 9

Morning, June 9, edited from Spurgeon’s Morning and Evening

“The Lord has done great things for us; we are glad.” — Psalm 126:3

Some Christians, sadly, are prone to look on the dark side of everything, and to dwell more upon what they have gone through than upon what God has done for them. Ask for their impression of the Christian life, and they will describe their continual conflicts, their deep afflictions, their sad adversities, and the sinfulness of their hearts, yet with scarcely any reference to the mercy and help which God has bestowed them. But a Christian whose soul is in a healthy state will come forward joyously, and say, “I will speak, not about myself, but to the honor of my God. He has brought me up out of an horrible pit, and out of the miry clay, and set my feet upon a rock, and established my paths: and he has put a new song in my mouth, even praise to our God. The Lord has done great things for me, whereof I am glad.” Such a summary of experience as this is the very best that any child of God can present. It is true that we endure trials, but it is just as true that we are delivered out of them. It is true that we have our corruptions, and mournfully do we know this, but it is quite as true that we have an all-sufficient Savior, who overcomes these corruptions, and delivers us from their dominion. In looking back, it would be wrong to deny that we have been in the Slough of Despond, and have crept along the Valley of Humiliation, but it would be equally wicked to forget that we have been through them safely and profitably; we have not remained in them, thanks to our Almighty Helper and Leader, who has brought us “out into a wealthy place.” The deeper our troubles, the louder our thanks to God, who has led us through all, and preserved us until now. Our griefs cannot mar the melody of our praise, we reckon them to be the bassline of our life’s song, “The Lord has done great things for us; we are glad.”

Evening, June 8, Spurgeon’s Morning and Evening

Evening, June 8, edited from Spurgeon’s Morning and Evening

“Now you shall see whether My word will come true for you or not.” — Numbers 11:23

God had made a positive promise to Moses that for the space of a whole month he would feed the vast multitude in the wilderness with meat. Moses, being overtaken by a fit of unbelief, looks to the outward methods, and is at a loss to know how the promise can be fulfilled. He looked to the creature instead of the Creator. But does the Creator expect the creature to fulfil his promise for him? No—he who makes the promise always fulfils it by his own unaided omnipotence. If he speaks, it is done—done by himself. His promises do not depend for their fulfilment upon the cooperation of the puny strength of man. We can at once perceive the mistake which Moses made. And yet how commonly we do the same! God has promised to supply our needs, and we look to the creature to do what God has promised to do; and then, because we perceive the creature to be weak and ineffective, we indulge in unbelief. Why look we to that quarter at all? Will you look to the north pole to gather fruits ripened in the sun? Truly, this is no more foolish than when you look to the weak for strength, and to the creature to do the Creator’s work. Let us, then, put the question on the right footing. The grounds for faith are not the sufficiency of the visible means for the performance of the promise, but the all-sufficiency of the invisible God, who will most surely do as he has said. If after clearly seeing that the onus lies with the Lord and not with the creature, we still dare to indulge in mistrust, the question of God comes home mightily to us: “Is the LORD’S power limited?” May it happen that in his mercy, the question there may be answered in our souls with that blessed declaration, “Now you shall see whether My word will come true for you or not.”

Morning, June 8, Spurgeon’s Morning and Evening

Morning, June 8, edited from Spurgeon’s Morning and Evening

“For many fell slain, because the war was of God.”— Chronicles 5:22

Observe this verse with holy joy, you warrior fighting under the banner of the Lord Jesus, for it is now as it was in the days of old; if the war is of God the victory is sure. The sons of Reuben, and the Gadites, and the half tribe of Manasseh could barely muster forty-five thousand fighting men, and yet in their war with the Hagarites, they slew a hundred thousand men, “for they cried out to God in the battle, and He answered their prayers because they trusted in Him.” The Lord saves not by many nor by few; it is our duty to go forth in Jehovah’s name even if we are only a handful of men, for the Lord of Hosts is with us for our Captain. They did not neglect shield, and sword, and bow, neither did they place their trust in these weapons; we must use all appropriate means, but our confidence must rest in the Lord alone, for he is the sword and the shield of his people. The great reason of their extraordinary success lay in the fact that “the war was of God.” Beloved, in fighting with sin without and within, with error doctrinal or practical, with spiritual wickedness in high places or low places, with devils and the devil’s allies, you are waging Jehovah’s war, and unless he himself can be bested, you need not fear defeat. Do not quail before superior numbers, do not shrink from difficulties or impossibilities, do not flinch at wounds or death; strike with the two-edged sword of the Spirit, and the slain shall lie in heaps. The battle is the Lord’s and he will deliver his enemies into our hands. With steadfast foot, strong hand, dauntless heart, and flaming zeal, rush to the conflict, and the hosts of evil shall fly like chaff before the gale.

Stand up! stand up for Jesus! The strife will not be long;

This day the noise of battle, The next the victor’s song:

To him that overcometh, A crown of life shall be;

He with the King of glory Shall reign eternally.

Evening, June 7, Spurgeon’s Morning and Evening

Evening, June 7, edited from Spurgeon’s Morning and Evening

“Be zealous.” — Revelation 3:19

If you wish to see souls converted, if you desire to hear the cry that “the kingdom of the world has become the kingdom of our Lord and of His Christ;” if you would place crowns upon the head of the Savior, and see his throne lifted high, then be filled with zeal. For, under God, the way of the world’s conversion must be by the zeal of the church. Every form of grace shall achieve exploits, but this one shall be first; prudence, knowledge, patience, and courage will follow in their places, but zeal must lead at the forefront. It is not the extent of your knowledge, though that is useful; it is not the extent of your talent, though that is not to be despised; it is your zeal that shall achieve exploits. This zeal is the fruit of the Holy Spirit: it draws its vital force from the continued operations of the Holy Spirit in the soul. If our inner life dwindles, if our heart beats slowly before God, we shall not experience zeal; but if all is strong and vigorous within us, then we cannot help but feel a loving anxiety to see the kingdom of Christ come, and his will done on earth, even as it is in heaven. A deep sense of gratitude will nourish Christian zeal. Looking to the hole of the pit from where we were dug, we find abundant reason why we should spend and be spent for God. And zeal is also stimulated by the thought of the eternal future. It looks with tearful eyes down to the flames of hell, and it cannot slumber: it looks up with anxious gaze to the glories of heaven, and it cannot help but rouse itself. It feels that time is short compared with the work to be done, and therefore it devotes all that it has to the cause of its Lord. And it is forever strengthened by the remembrance of Christ’s example. He was clothed with zeal as with a cloak. How swift the chariot wheels of duty went with him! He knew no loitering along the way. Let us prove that we are his disciples by manifesting the same spirit of zeal.

Morning, June 7, Spurgeon’s Morning and Evening

Morning, June 7, edited from Spurgeon’s Morning and Evening

“Hate evil, you who love the Lord.” — Psalm 97:10

You have good reason to “hate evil;” only consider what harm it has already brought you. Oh, what a world of mischief sin has brought into your heart! Sin blinded you so that you could not see the beauty of the Savior; it made you deaf so that you could not hear the Redeemer’s tender invitations. Sin turned your feet into the path of death and poured poison into the very fountain of your being; it tainted your heart, and made it “more deceitful than all else and desperately sick.” Oh, what a creature you were when evil had done its utmost with you, before divine grace intervened! You were an heir of wrath even as others; you “followed the masses in doing evil.” Such were all of us; but Paul reminds us, “you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.” We have good reason, indeed, for hating evil when we look back and trace its deadly workings. Such mischief did evil do to us, so much so that our souls would have been lost had not omnipotent love intervened to redeem us. Even now it is an active enemy, always watching to do us harm, and to drag us to perdition. Therefore “hate evil,” O Christians, unless you desire trouble. If you would strew your path with thorns, and plant thistles in your deathbed’s pillow, then neglect to “hate evil:” but if you would live a happy life, and die a peaceful death, then walk in all the ways of holiness, hating evil, even to the end. If you truly love your Savior, and would honor him, then “hate evil.” We know of no cure for the love of evil in a Christian like abundant interaction with the Lord Jesus. Dwell often with him, and it is impossible for you to be at peace with sin.

“Order my footsteps by thy Word,

And make my heart sincere;

Let sin have no dominion, Lord,

But keep my conscience clear.”